US-China Relations in the Bush Era – Strategic Partners or Competitors?

In this essay, the author reviews the Sino-US relationship during the George W. Bush administration. Specifically, this paper discusses whether or not the countries should be viewed as strategic partners or competitors.

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By Anna Rabin, 1 February, 2012

Whilst fluctuating during the early stages of George W. Bush’s presidency, China and the United States (US) maintained a fairly stable strategic partnership throughout the two terms of the Bush administration. The idea of a strategic partnership was advocated through the signing of the Sino-US Joint Statement during the presidencies of Bill Clinton and Jiang Zemin. The document set the foundations for the two countries to ‘work together to set up a constructive strategic partnership.’ This essay will discuss the transition in the Sino-US relationship from Clinton to Bush and the status of the relationship throughout Bush’s presidency.

Bush’s electoral campaign stance on China will initially be reviewed. An analysis of Bush’s electoral campaign characterisation of China as a strategic competitor of the US will then be provided. The September 11th terrorist attacks will then be extensively analysed. The ways in which the attacks acted as a catalyst for a sustained Sino-US strategic partnership throughout the rest of the Bush administration will be discussed. The US’s preoccupation with terrorism, which allowed China to assume a more prominent role within the Asia Pacific, will then be discussed.

This increased role was allowed in spite of Sino-US tensions surrounding Taiwan’s sovereignty. Sino-US co-operation on the issue of North Korea’s nuclear weapons will be seen as a source of creating a more stable relationship between the two countries. The growing economic interdependence between the two countries and the stabilising impact that this has had on the Sino-US strategic relationship will also be examined. This essay will provide an extensive discussion that will demonstrate the relatively stable Sino-US strategic relationship that occurred during the Bush administration.

Whilst principally a foreign policy concern, the Sino-US strategic relationship figures prominently in US domestic politics. Since a diplomatic relationship was formed between the two countries in 1979, Sino-US relations have become an important policy platform in US presidential elections. US foreign policy towards China is a key area in which a presidential candidate can differentiate themself from their competitors and predecessors. The trend has been however, that once elected, the new administrations’ policy towards China is then moderated.

Political scientist Yu Wanli believes that the Sino-US relationship is influenced by small cycle and big cycle politics. The small cycle, as with any bilateral relationship is influenced by everyday political discussions. The big cycle, also referred to as the China syndrome, is a trend in which ‘the candidate from the opposition party always brings out and criticizes the China policy of the incumbent administration and makes Sino-US relations the victim of party politics.’ Whilst Wanli asserts that there was a relatively smooth transition from republican President Reagan to republican George H.W. Bush, the big cycle trend that has seen China become a political ‘punching bag’ within US domestic politics was evident during the transition from Bill Clinton to George W. Bush.

During his electoral campaign, Bush, and those who would become key members of his administration, made it clear that they would shift the Sino-US relationship away from the strategic partnership advocated by Clinton. They did this by enacting a campaign that portrayed China as a strategic threat to the US. The Bush administration undertook an ABC (Anything But Clinton) approach to Sino-US relations. Such a campaign was undertaken at a time when voters in the US were becoming disenfranchised with Clinton’s approach to the Sino-US relationship. A 1999 survey conducted by the Gallup Organization, found forty-seven percent of those people surveyed believed that ‘the Clinton administration goes too far in trying to maintain a constructive relationship with China.’

Bush, and the conservative Republicans that surrounded him, therefore set out a foreign policy distinctly different to that of Clinton, one that took a unilateralist stance on issues of security and defence. It must be noted that the vast ideological differences between the one party Chinese communist state and the democratically elected government of the US call into question what exactly a constructive strategic partnership would produce.

Professor of Chinese Studies, David Lampton, used the phrase ‘same bed different dreams’ to characterise the relationship between the two countries during the 1990s. Whilst through the Sino-US Joint Statement, Clinton and Zemin were advocating increased dialogue and improved relations between the two countries, due to their vastly differing ideologies and values, the strategic partnership they talked about would most probably not lead to the two countries becoming allies.

In a speech during the electoral campaign, Bush announced that ‘China should be seen as a competitor, not a partner and treated without ill will but without illusions.’ In the lead up to the election, China’s role within the Asia Pacific region was also addressed by those who would become key members of the Bush administration. Condoleezza Rices declared that she believed that China was a country ‘that would like to alter Asia’s balance of power in its own favor’. These comments were made at a time when Sino-US relations were already tense. A rift in the relationship had occurred after the 1999 bombing of the Chinese embassy in Belgrade by NATO (Northern Atlantic Treaty Organization) forces.

The contentious issue of whether the bombing was as a result of an intelligence error or was a deliberate attack resulted in tension between China and the US near the end of Clinton’s administration. Upon Bush’s election, the bombings, coupled with the April 2001 collision of a US EP-3 aircraft with a Chinese J-8 fighter plane within Chinese airspace, placed the two countries as strategic competitors in the early days of the Bush administration.

Whilst campaigning on the presumption of China as a strategic competitor, the September 11th terrorist attacks dramatically altered the nature of the Sino-US relationship. Under the banner of being united by a common threat, the terrorist attacks gave China a ‘historic, strategic opportunity for peaceful rise’. Whilst China was still being portrayed by the Bush administration as a threat to US hegemony, the US found itself in a position in which it needed to secure strategic partners. The move towards a strategic partnership, however, was not immediate.

The 2001 Quadrennial Defence Report, issued in the aftermath of September 11th made a non-explicit reference to China by stating that ‘[a] military competitor with a formidable resource will emerge in the region’. The aftermath of the terrorist attacks, however, demonstrated that whilst the US would still attempt to hedge against an increasing Chinese power, the two countries could unite on issues deemed strategically important by the US.

Following the September terrorist attacks, China’s President Jiang Zemin personally telephoned Bush to convey his sympathy. In the sign of a long-term strategic commitment, China supported the war in Afghanistan. Their support did not waver even though it required China to put aside its historical sensitivities regarding the Japanese military by allowing their vessels to be positioned in the Indian Ocean.

China also contributed $150 million towards the reconstruction of Afghanistan. Chinese influence also helped the US to overcome anti-American sentiments within the region by pressuring Pakistan to co-operate in the war on terror. China’s co-operation in the War on Terror demonstrated the strongest Sino-US strategic partnership since the election of Bush.

Whilst support for the War on Terror strengthened the Sino-US bilateral relationship, China chose not to support the US led War in Iraq. Although supporting the United Nations Security Council Resolution 1441 that gave Saddam Hussein ‘a final opportunity to comply with its disarmament obligations’, China objected to the US’s unsanctioned invasion of Iraq. Ideologically, China opposed the US’s unilateralist approach to defence.

China advocated that whilst the US approach may have fulfilled the short-term goal of overthrowing Saddam Hussein, undermining international institutions such as the United Nations could lead to chaos. In a 2003 statement, the Foreign Affairs Committee of the Chinese People’s Political Consultative Conference, stated that ‘trampling over the UN Charter and the basic norms of international relations, set a vicious precedent for international relations in the 21st century.’

The ideological differences between China and the US are a major hindrance to improved strategic co-operation between the two countries. Competition between the two countries has also arisen as a result of China’s willingness to source raw materials from countries such as Venezuela, Iran and Sudan. The US sees this decision as ‘undermining Western efforts to promote transparency and human rights.’ China’s decision to provide weapons to Iran and North Korea, countries the US deems to be rogue states, also highlights this point. The US suspicion of China was made public when the 2002 Nuclear Posture Review was leaked. The document specified China as a possible target of a US nuclear attack. Whilst China and the US are ‘still very far apart in political ideology and values’ during the Bush administration they were drawn into partnership by mutual security risks.

Colin Powell, Secretary of State in the Bush administration, stated that whilst ‘a competitor, a potential regional rival’ China must be seen as ‘a trading partner willing to cooperate in areas … where our strategic interests overlap.’ The Bush administration encouraged Sino-US strategic co-operation within the Asia Pacific region. This co-operation was, however, on a conditional basis. Whilst promoting co-operation within the region, the Bush administration made it clear that it intended to maintain hegemony.

Deputy Secretary of State Zoellick reinforced the importance of this point by warning Beijing not to ‘maneuver toward a predominance of power.’ The threat of this occurring has been strongly emphasised within US academic circles. Samuel Huntington stressed that with such a fast rate of both internal growth and expansion, it is inevitable that China will seek hegemony.

The US’s willingness, however, to allow China to shoulder the burden of regional security is on the presumption that China will continue to uphold Deng Xiaoping’s promise of ‘taoguang yanghui (keeping one’s head down)’ therefore not seeking hegemony within the region or the international community. In an effort to quell the fears of the US, the Chinese government released a foreign policy statement of reassurance stating that ‘China did not seek hegemony in the past, nor does it now, and will not do so in the future when it gets stronger.’

In 2006, however, in terms of military spending, China ranked fifth in the world and its yearly increase in expenditure was bigger than any Western country. Undoubtedly still the predominant power within the Asia Pacific, the Bush administration’s preoccupation with the threat of terrorism forced it to trust China to increase its role within the region and take on the role as a ‘responsible stakeholder.’ China has undertaken this role willingly, with China’s President Hu Jintao stating that on issues of regional security, ‘China and the United States are not only both stakeholders, they should also be constructive partners’.

In addition to relying on China’s promise to not seek hegemony, the US has secured multiple allies within the region. The US has done so by using the hub and spokes model. This method, inspired by the realist take on international relations, has seen the US act as the hub of the wheel, with its bilateral partners within the region, namely Japan, Australia, Thailand, the Philippines and South Korea, acting as the spokes.

This approach, in which the US has garnered multiple allies within the Asia Pacific region, ‘constitute a de facto containment policy’ of China. The importance of China remaining the second most strategically important power within the region was reinforced by Condoleezza Rice when she stated that the US ‘will seek to dissuade any potential adversary from pursuing a military build-up in the hope of surpassing, or equalling, the power of the United States and [its] allies.’ With their resources tied and the continuation of their hegemonic status in the region reassured, the Bush administration was willing to act in partnership with China on issues of regional security.

China’s unrivalled ability to negotiate with North Korea has significantly strengthened the Sino-US strategic partnership in the Asia Pacific region. The breakdown of the Agreed Framework with North Korea, Bush’s characterisation of it as being in the ‘axis of evil’ and the eventual 2003 withdrawal from the Nuclear Non-proliferation Treaty saw North Korea’s nuclear ambitions become a key area of concern during the period of the Bush administration.

Due to China’s ‘geographical proximity, ideological affinity, and time-weathered friendship’ Bush found himself in a position of reliance on China. With the US unwilling to undertake bilateral discussions with North Korea, China took the lead role in organising Three-party discussions in April 2003 and the eventual Six-party talks that began in August of the same year. This co-operation has continued with China playing host to two more round of Six Party talks.

In addition to fulfilling the role of mediator, China is also a self-interested actor in denuclearising the region. As a signatory to the Non-proliferation treaty, surrounded by nuclear neighbours Pakistan, Russia and India, a nuclear-armed North Korea would most likely be detrimental to the region’s security. Instability and the possibility of conflict regarding North Korea would also result in an influx of refugees into China. This is due to the proximity of North Korea and the country’s 1,000 plus shared borders.

Whilst co-operating with the US on the issue of North Korea’s nuclear ambitions, China and North Korea are still bound by the 1961 Treaty of Friendship, Cooperation and Assistance. When North Korea withdrew from the Non-proliferation treaty in 2003, China behaved in a way contrary to the US expectations by continuing its sale of arms to North Korea. Whilst agreeing that North Korea should suspend its ballistic missile program, in order the avoid a veto by China, the United Nations Resolution 1695 barring states from providing technology and missiles to North Korea, was not made legally binding for fear that China and Russia would block the resolution.

China’s has also been unwilling to exert economic sanctions, such as removing its Lifeline Assistance, toward North Korea. The assistance package accounts for approximately one-third of North Korea’s imports and between seventy – ninety percent of fuel. It is crucial to North Korea’s survival. The stability of North Korea, however, is important to the region’s security and therefore crucial for China to prosper economically.

In the event of North Korea collapsing, there would be an influx of US ground troops in very close proximity to China. Whilst working to increase US dialogue with North Korea, China is not in complete partnership with the US as its overriding objective is to secure its own borders and its region’s security.

The US’s policy towards Taiwan also has a significant impact on the Sino-US strategic relationship. A sensitive issue of historical importance to Mainland China, the US’s stance on Taiwan’s independence has the ability to impact Sino-US relations. Since capitalising on the realist theory that my enemy’s enemy is my friend after the Sino-Soviet rift, the US has recognised the Mainland People’s Republic of China as the government. Ceasing diplomatic relations with Taiwan as a result of this recognition, under the Taiwan Relations Act of 1979 the US retained ‘commercial, cultural and other relations with the people of Taiwan on an unofficial basis’. Whilst maintaining this position since 1979, the status of Taiwan’s sovereignty was an issue of contention between the US and China during the Bush administration.

One hundred days into office, when Bush announced that the US would ‘do our utmost to help Taiwan defend itself’ on an ABC interview, the Sino-US strategic relationship became increasingly fragile. Leading up to this statement, Clinton’s decision to deploy aircraft carriers to the Strait in 1996, and the sale of previously denied military technology to Taiwan had created fragility in the Sino-US relationship. In spite of attempts to defuse Bush’s comments, and give reassurance at the Sydney APEC conference that the US does not support Taiwan’s independence, Bush’s reluctance to subscribe to President Zemin’s position of ‘peaceful reunification; one country, two systems’ significantly hampered the Sino-US strategic relationship.

Whilst causing friction, the issue of Taiwan is increasingly unlikely to break the Sino-US strategic relationship. China’s co-operation in the War on Terror and in increasing US dialogue with North Korea decreased the chances that the Bush administration would engage in full-scale combat over Taiwan. Increased cross strait co-operation has also decreased the chances of the US finding itself in a position where it would have to exert power.

The election of Chen Shui-bian in Taiwan during the period of the Bush administration saw cross strait relations improve. Whilst he is a member of the pro-independence Democratic Progressive Party in Taiwan, there has been a move of popular support within Taiwan for improved relations with the Mainland. This popular support has been driven by the economic benefits the Taiwanese have been reaping from Chinese investment. During the Bush era, there was between forty to fifty billion US dollars of mainland investment in Taiwan.

There are also forty thousand companies from Taiwan investing in Mainland China. Under the liberal theory of economic interdependence, China is also unwilling to jeopardise its relations with its two largest trading partners, Japan and the US, by attacking Taiwan. Whilst the issue of Taiwan has the ability to strain relations, the economic and strategic reality during the Bush presidency means that it is highly unlikely that it would turn the US and China into strategic competitors.

The economic interdependence of China and the US has an impact on the two countries’ strategic relationship to the point where it significantly narrows the scope in which the Sino-US strategic relationship will oscillate. When Bush came to power in 2000, US imports from China totalled 100,062 million US dollars. This figure dramatically increased during the period of the Bush administration. By 2004, this figure had increased to 196,698 million US dollars, nearly a two-fold increase in four years.

During this period, US exports to China rose from 16,253 to 34,721 million US dollars and China held 699 billion dollars worth of US securities. Whilst the growing economic interdependence is viewed as the ‘anchor and engine for that relationship, creating growing vested interests on both sides’ selected groups of Americans view the relationship as threatening. With China’s economy sustaining a growth rate of approximately nine percent per year, many American’s see the economic relationship as unbalanced. Whilst US industries exporting advanced technologies have greatly benefited from the increased trade, US manufacturers that compete directly with the lower costs of production in China have been disadvantaged.

With the US exporting significantly less to China than it imports, Bush was criticised for the loss of three million jobs in the US during his presidency. Although facing domestic criticism, interlinking China in the global economy, in which the US is the major player, significantly stabilises any movement within the Sino-US strategic relationship.

Tense at times, the Sino-US strategic relationship did not fluctuate significantly during the period of the Bush administration. Bush’s electoral campaign clearly characterised China as both a strategic threat and competitor to the US. After the September 11th terrorist attacks, the relationship shifted and remained one of strategic co-operation for the duration of Bush’s time in office.

This demonstrates that whilst very far removed in an ideological sense, the mutual security concerns that dominated Bush’s time in office, bound China and the US into a strategic partnership. The power vacuum created by the Bush administration’s preoccupation with fighting global terrorism, and albeit reluctant, allowance of China to increase its role within the Asia Pacific, cemented the strategic partnership in both a global and regional sense. Whilst strained by the US’s stance over Taiwan and the countries’ differing interests regarding North Korea, they retained their strategic partnership.

The binding mutual security concerns, coupled with the economic interdependence of the two countries ensured that whilst tense at times, the Sino-US strategic relationship did not oscillate very far from a relationship of strategic co-operation during the Bush administration.

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Bibliography

Democracy is for Losers: Why Do Democratic Counterinsurgencies Fail?

In this article the author assesses the view that democracies can never be successful in fighting a counterinsurgency.  Taking the case studies of Afghanistan and Northern Ireland it is clear that the power of the propaganda war inhibits the capacities of democracies to act freely and that every military leader must understand that their actions will be perceived as an act of political warfare.


By Jack Hamilton, 16 Nov, 2011

General Sir Gerald Templer claimed of counterinsurgency that “the shooting side of this business is only twenty five percent of the trouble”[i].  Due to the nature of democracies and modern warfare, counterinsurgency may well now be one hundred percent political.

The political vulnerability of accountable democratic leaders, omniscient media presence and the potential propaganda exploitation of all combat actions mean that military officials at every level now need to understand that their every action can be construed as an act of political warfare in which political outcomes are more important than battlefield success.  This issue creates huge problems for democracies when engaging in counterinsurgencies but can also open up opportunities.

This essay will posit that the inherent challenges that democracies face when engaging in counterinsurgencies can be turned into opportunities by using the democratic nature of the state, the local population and the open media to their advantage.  However, these practices have their limits and the overemphasis on any one of these factors has the potential to seriously undermine the counterinsurgency effort.

Counter-Insurgency On the Fly

The notion of counterinsurgency is logically contingent on the concept of insurgency.  If counterinsurgency includes all of the measures used to put down an insurgency it must be a pragmatic position that is not fixed but shifting in response to the changes in the insurgency.  An insurgency is an attempt to control a contested political space.  This means that changes in the state, its functions or the international system change the nature of the insurgency.

The constantly changing nature of insurgency means that no single doctrine is able to explain counterinsurgency, despite the popularity of the US COIN Manual.  The British Manual reflects this ethos: “Reflection suggests that, where particular organisations or methods have been exported to other theatres, their success lies in the extent to which they are adapted to local conditions’[ii].

The specific nature of counterinsurgency means that drawing broad conclusions may not be the most useful analytical technique.  Instead, this essay will use case studies of Afghanistan and Northern Ireland to outline some of the challenges and opportunities that democracies face when engaging in counterinsurgency both internally and externally.

Democracies and War: Conventional Success and Unconventional Failure?

Counterinsurgency has enjoyed a recent level of academic attention unseen since the U.S. campaign in Vietnam[iii].  The assumption that small wars were irrelevant to politics has been dismissed due to the increasingly influential role that asymmetrical conflicts take on the world stage[iv].  Since the end of the Second World War insurgents appear to have been relatively successful in these small wars, especially when fighting against a democracy.  This is despite the fact that the democratic protagonists were among the most experienced, successful and resilient states to have been fighting in conventional wars at the time.

The question must therefore be asked, why do democracies seem to be successful in conventional forms of warfare but unsuccessful in carrying out counterinsurgencies?

Are Democracies Losers?

The notion that democracies are systematically more prone to defeat when engaging in counterinsurgency is predicated upon three claims according to Gil Merom[v].  First, the importance of accountability in leaders makes it difficult for a democracy to engage in a sustained campaign.  Second, democracies are restricted from using overt forms of coercion by international and domestic public opinion.  The concerns over human rights abuses and the desire to maintain a good reputation curtail the use of force when fighting insurgencies.  The US COIN Manual begins with the overt statement that insurgents “will try to exhaust U.S. national will, aiming to win by undermining and outlasting public opinion”[vi].   It also warns against excessive violence (“the more force you use, the less effective it is”) since the images of such for can be presented in the media to erode public support at home and prolong the war[vii].  The third factor that can undermine the effectiveness of counterinsurgency efforts by democracies is the freedom of the media which is seen to relay certain images of war, such as the overuse of force, to the domestic and international audience and helps to shape popular opinion.

These same features that appear to restrict the effectiveness of democracies engaging in counterinsurgencies seem to be responsible for their success in conventional forms of warfare.  Democracies have succeeded in ninety three percent of the interstate wars they have initiated since 1815 largely as a consequence of democratic leaders participating in wars where the chances of victory were high[viii].

Are Democracies Winners?

There are several reasons as to why democracies have been successful in conventional forms of warfare.  The first explanation for this stems from the combination of the openness of democratic governance and the political vulnerability of democratic leaders.  This process of freer decision making and the high risk of failure make democracies less prone to start wars they cannot win.  Democracies are more selective in choosing their battles therefore explaining the higher winning percentage.

The second explanation claims that democracies fight more effectively in wars.  This can be due to high levels of cohesion allowing the force to overwhelm the opposition with sheer numbers or due to the advantage of democratic decision making when deciding strategy.

A third reason is that democracies tend to treat their captives more leniently meaning that enemies are more likely to surrender rather than fighting to the last bullet[ix].  The challenges and opportunities for democracies in warfare can be seen as interchangeable depending on the context and the ability of the democracy to frame the conflict to project itself in the best light on the world stage.  A good example of a democracy fostering a favourable narrative in a counterinsurgency was the experience of the British Army in Northern Ireland.

Internal Counterinsurgency – The British Army in Northern Ireland

According to the British Army report on the counterinsurgency effort in Northern Ireland, the intervention was ‘one of the very few ever brought to a successful conclusion by the armed forces of a developed nation against an irregular force’[x].  The Army were perceived to have removed the sting from the violence in the province and allow for a peace process to take shape.  Whether or not this was reality was not the most important factor as the perception of the effort was more significant than the military activities.  This is made explicit in the report following the conflict which frames the conflict as a ‘propaganda war’ in which ‘information is the currency, not firepower’[xi].

When the British Army[xii] was deployed onto the streets of Northern Ireland it sought to draw on the model of counterinsurgency which had been developed for the withdrawal from the Empire[xiii].  This entailed overcoming three of the challenges of counterinsurgency:

  1. The demonstration of ‘political will’ to defeat the insurgents
  2. The battle for ‘hearts and minds’
  3. ‘Police primacy’ in defeating insurgents[xiv]

1.      Political Will

The importance of political will was especially prescient in the case of Northern Ireland following the disunity in the US over the Vietnam conflict.  The British solution to this was for the political parties to graft a bipartisan approach to promote a consistent policy towards the Northern Irish situation[xv].  This undermined the attempts of the insurgents to divide British politics and meant that one party would not offer more favourable terms to one of the parties within Northern Ireland.  It also helped to minimise the public debate over the bigger questions within Great Britain as an inter-party conflict had the potential to stimulate debate over not only the question of withdrawal but over the ‘Irish Question’ in general[xvi].

The apparent fractured nature of democracies was therefore overcome by this act of bipartisanship.  While the inherent threat of fracturing remained the two leading parties used the democratic system to cooperate and thus remove a potential advantage for the insurgents.

2.      ‘Hearts and Minds’

The battle for ‘hearts and minds’ is always crucial to any counterinsurgency effort.  In the case of Northern Ireland this battle would be fought using the weapons of minimal force and psychological operations.  The use of minimal force has been disputed in Northern Ireland due to the ambiguities of counterinsurgency theory.  While the early activities of the Army in Northern Ireland may not have used overt force, small scale efforts such as the Falls Road Curfew meant that the Army was no longer seen as the protector of both the Catholic and the Protestant community.

By isolating only the Catholic community in the use of curfews and internment, those in communities more closely tied to the insurgent efforts felt that the security forces were no longer there to protect them.  It is no coincidence that during the period of curfews and internment in the early years of the 1970s recruitment to the IRA accelerated[xvii].  Large swathes of the Catholic population that were not involved with the IRA were treated as if they were, and this caused widespread resentment of the security forces that were purportedly there to protect them.

Minimal force was also necessary due to the increased role of the media during the conflict.  The internal nature of the conflict meant that the mainstream news in Britain was also being transmitted directly to those engaged in the conflict subjecting the British army to dual scrutiny.  British counterinsurgency therefore had the problem of simultaneously winning the hearts and minds of both the ‘local’ and the ‘domestic’ public.  The British Army manual on counterinsurgency correctly ascertained that the press, if handled well, is ‘one of the Government’s strongest weapons’.  This was backed up by the claim from the British Army press representative in 1972: ‘Northern Ireland is basically a propaganda battle…It’s a propaganda battle backed up by military action’[xviii].

Opinion polls in Great Britain show that the general public was not behind the counterinsurgency campaign in Northern Ireland.  In September 1971 a Daily Mail poll showed that 59 percent of British public opinion favoured withdrawal[xix].  This negative attitude to the conflict was consistent throughout but failed to have an impact on the activities of the counterinsurgency project.  Public opinion in Britain supported more extreme uses of force such as internment and during the punitive years of the Army presence in the province only 7 percent of respondents to a Gallup poll said that the army were being ‘too tough’.  In fact, 90 percent thought that the plans to deal with the IRA were ‘not tough enough’ and 88 percent supported the reintroduction of the death penalty in Britain to combat the insurgency[xx].

Merom assumes that democracies will be restricted by public opinion that will call for less force to be used in counterinsurgency.  In the case of the internal conflict in Northern Ireland the opposite was true due to the perceived costs of the engagement in both human and financial terms.  The response of the British Army was to conduct a propaganda war through the use of ‘black propaganda’ through which they attempted to control the information that was available to the media[xxi].  This permitted the Army to circumvent many of the challenges of the free media and public opinion by removing the fundamental issues such as the ‘Irish Question’ from the debate[xxii].

3.      Police Primacy

The ‘police primacy’ entailed a more expansive role for the local police and a more restricted role for the British Army.  The reason for this was the advantage of the local police in gathering regional intelligence and the increased likelihood that they would be sensitive to local opinions[xxiii].  It would also decrease the costs to the British Army both in terms of the financial and human cost of fighting the insurgents.  The reasoning behind this logic was the success of the policy in Malaya[xxiv] but this failed to take into account the idiosyncrasies of the internal counterinsurgency effort.

The discrediting of the local police force, the RUC, following violent crackdowns on civil rights marches had isolated them from the nationalist community meaning that they would not be able to capture the ‘hearts and minds’ of those most likely to join the insurgency.  Republican paramilitaries also targeted Catholic members of the security forces and reinforced a pre-existing bias in recruitment (under 4 percent Catholic by 1973)[xxv].

The democratic nature of the British state helped to re-establish the trust in the local security forces.  The reformation of the police from the distrusted RUC into the slightly more popular PSNI was part of the peace process that helped to take the sting out of the violence in Northern Ireland.  This process was made possible by providing political concessions to the insurgents.

Entry Concession

The counterinsurgency effort in Northern Ireland put huge amounts of pressure on the democracy of the United Kingdom.  Public opinion and large swathes of the media supported a more coercive approach to counterinsurgency that would have had a hugely detrimental impact on the attempts to win hearts and minds.  Despite this, the use of bipartisanship meant that political unity was maintained despite calls for repression from Great Britain and Unionists within Northern Ireland.  The solution to this potential fracturing was facilitated by the internal nature of the conflict plus the democratic state.  The British government accepted that it could not defeat the IRA in a military battle and accepted that the goal of a united Ireland was legitimate provided that it was pursued through the existing democratic process.

In a study of 267 cases of opposition to state authority Stephan and Chenoweth found that regimes become more democratic as they are more likely to offer concessions to the campaigns that challenge their authority[xxvi].  This was to be the case in Northern Ireland.  The operations in the province can be seen as a success as the counterinsurgency effort helped to take the sting out of the political violence.  In the words of the Banner Report, the reflection of the British Army on the effort in Northern Ireland, the counterinsurgency was a success as it was able to ‘suppress the level of violence to a level which the population could live with, and with which the RUC and later the PSNI could cope’[xxvii].  The statement summarises the success of the British effort to demonstrate a political will to capture the hearts and minds of the population and promote policy primacy.


Installing Democracy from Outside: External Counterinsurgency in Afghanistan

Stable democracies are much less likely to face the challenge of internal war than other regimes types[xxviii].  The consequence of this is that democracies are more likely to be engaging in counterinsurgencies on foreign territory as external occupiers.

The opportunities that exist for counterinsurgency campaigns internally do not necessarily translate to the same form of combat outside of the state.  The most important difference is that achieving a political solution is much more complicated when it is outside the political system, especially in an area of weak governance.  Secondly, the intelligence gathering that was so crucial to the ‘police primacy’ effort in Northern Ireland is more difficult externally as the ‘locals’ are likely to speak a different language.  Third, the ability to use the media to frame the conflict is much more difficult in an external counterinsurgency as the sources are more diffuse.  It is therefore important to assess the different challenges that democracies face when fighting a counterinsurgency abroad.  These can be broken down into four categories:

  1. Weak governance
  2. No ‘buy-in’
  3. The need to maintain momentum
  4. Law and Order

In the example of Northern Ireland the counterinsurgent effort was an attempt to maintain the political status quo in the nation whereas in Afghanistan international forces attempted to change it.  The opportunity for the democracies was to frame the conflict in such a way that their humanitarian objectives would be the key issue and thus help in garnering the support of the local population and the media.  However, the four issues outlined above provided challenges to this narrative of the conflict.  It is therefore necessary to elaborate on these factors to explain how the opportunities for the democracies became challenges.

Weak Governance

Weak central governments made insurgencies more feasible and therefore more of a challenge to democracies attempting to engage in counterinsurgencies abroad.  The need to establish functioning governance presents a further challenge.  Governance includes the ability to establish law and order, manage resources and implement policies[xxix].  This poses a significant problem for a democracy as it is forced to provide the enforcement of justice and policing from outside the state which means that it is enforcing its own doctrine upon a foreign political body.

‘Top Down’ Democracy

Since the invasion of Afghanistan the state has become an experiment in installing democracy from the outside and from the ‘top down’.  This is a complete diversification from the status quo in the country as it is an attempt to implement a new set of institutions which are not rooted in the traditional institutions of Afghanistan.  Not only are Afghans not the driving force behind the democratic push but the lack of economic development since the process began may have actually contributed to the insurgency and undermined the counterinsurgent efforts[xxx].

The gap between the vision of democracy and the domestic realities in Afghanistan are constantly widening as evidenced by the spike in insurgent attacks in 2010[xxxi] and development figures show that basic indicators such as life expectancy and adult literacy have also fallen in recent years[xxxii].  All of these factors play into the hands of the insurgents who wish to prevent ‘Western’ democracy taking root in Afghanistan.

Inclusivity?

Inclusivity was a vital goal in the attempt to develop a national debate and the election of former warlords and Taliban members to parliamentary seats gave hope to this process[xxxiii].  This inclusivity has inevitably been a key factor in the disunity of the government as the executive and the legislative have repeatedly clashed.  The executive was deemed to be dominated by Western-back ‘liberals’ while the National Assembly became the stronghold of dissent without the ability to raise questions about sovereignty[xxxiv].  Such a lack of coherence meant that the governance that was so crucial to the ambitions of security and counterinsurgency could not be achieved.  The inherent threat of the new institutions becoming negatively associated with the counterinsurgent force was realised in the perceptions of the Karzai administration.

Legitimacy?

Poor governance also causes problems for security as a lack of legitimacy undermines the ability to provide law and order.  This problem is at its most acute when the security problem is spread over a vast geographical expanse such as Afghanistan.  In the words of Robert Rotberg, ‘failed states cannot control their peripheral regions. Especially those regions occupied by out-groups.  They lose authority over large sections of territory’[xxxv].  Insurgency itself is a form of state-building as the insurgents seek to provide the same security to the population.  In an area of weak governance insurgents can then assume state-like functions and set up administrative structures.  In the rural areas of Afghanistan the beneficiaries of the Karzai government were seen to benefit only the ‘urban elite’ which caused widespread resentment[xxxvi].  Such grievances accompanied by the inability of the U.S. government to build competent Afghan security forces meant that there was no monopoly of the legitimate use of force within the state.  As noted by President Karzai, ‘The Taliban are not strong…It is not them that causes the trouble.  It is our weakness that is causing trouble”[xxxvii]

Bottoms Up?

The alternative to democracy emerging from in a top-down manner is attempting to foster it ‘bottom-up’.  This however contains the inherent challenge of making the imported democracy something worth fighting pursuing for the Afghan people.  The Bonn Agreement placed too much emphasis on the process and not enough on the substance of the transfer to a democratic state in Afghanistan.  It failed to take account of the daily realities for the Afghan people who were suffering in a sea of underdevelopment, corruption and insecurity.  The counterinsurgency needs to maintain the initiative at all times, including in the development field.  If it is perceived that limited improvements have been made it may lead to the local population questioning whether the costs of democratization are a price worth paying.  In Afghanistan the lack of tangible development in the everyday lives of Afghans at a time when it was public knowledge that the international community was spending vast sums of money there fuelled mistrust.  The cumulative impact of corruption was that forty percent of the aid to Afghanistan in 2008 flowed back out of the country[xxxviii].  The essentials for social functioning such as school systems, courts and welfare systems were crippled by this[xxxix].  Corruption disproportionately burdens the most vulnerable section of society, undermines the rule of law and damages government legitimacy.  All of these factors benefit the insurgents and provide a challenge for the intervening democracy.

Peace is not the Absence of War

When engaging in an external counterinsurgency it is a misguided assumption that peace is merely an absence of war.  The democratization process that follows needs to ensure that the anti-democratic forces are deprived of political authority that they had maintained through the use of strategic violence.  In an external case it is not as simple as merely removing the sting from the political violence to allow for political concessions to slowly take shape, as it was in Northern Ireland.  Public opinion at home will be less permissive of using human and financial capital in a foreign country than in an internal insurgency crisis.

In Afghanistan the new political institutions were put in place at a time when the Taliban had not been pacified causing the military campaign in the country to metamorphose into a counterinsurgency.  The growing dissatisfaction of Afghans with the democratization process and the tactics used in the military side of counterinsurgency has led some theorists to claim that violence and insecurity in the nation are now a direct result of the international intervention[xl].  If this is the case then the international forces are stuck in a vicious cycle in which the harder they try, the worse the situation will get.

Counterinsurgency by democracies abroad always carries the political dimension of the exportation of democracy for the purposes of international security.  The attempt to implement this system, itself the result of a specific historical evolution in a specific context, into a new environment ignores the socio-political and cultural circumstances that are vital to the security of the people.  Democratization from outside therefore carries the threat of isolating those hearts and minds which the counterinsurgency seeks to protect.  So far in Afghanistan the democratic project lacks the ‘buy-in’ that it needs to succeed.  The legitimacy of the governing organisation must come from the population rather than a timetable such as the Bonn Agreement.


Democracies and Counterinsurgencies: The Challenge of Opportunism

There are huge challenges to fighting a counterinsurgency both internally and externally but it is dangerous to generalise the issues.  Counterinsurgency must always be a pragmatic and rapid response to events on the ground.  To use a set theory contains several key flaws when attempting to conduct a counterinsurgency.  Firstly, the rejection of a purely military solution and the emphasis on the role of the government does not draw attention to the tensions that can arise from the relationship between the military and the political elites.  Secondly, the aims of counterinsurgency are seen to be so ambiguous that they are open to hugely divergent interpretations, particularly on the use of force.  Third, the attempt to apply the lessons of previous counterinsurgency efforts ignores the complex political environment and creates a problem when ‘lessons’ from previous campaigns are applied out of context.

Internal Success?

The apparent success of the counterinsurgency effort in Northern Ireland was a consequence of the democratic system and the internal nature of the conflict.  Following a failed initial ‘surge’ in the early years of the Troubles, the British Army assumed a more withdrawn role that was designed to bolster the local security forces and attempt to repair relationships with those communities which were more inclined to support the insurgency campaigns.

Bipartisanship and successful propaganda campaigns permitted for the potential weaknesses of the democratic state to be overcome as a verisimilitude of unity was fostered until a time when security was able to be devolved and the ‘hearts and minds’ of the majority of the population bought in to the idea of a legitimate democratic solution.

External Failure?

Engaging in an external counterinsurgency poses further challenges for a democracy which cannot be overcome in the same way.  The case of Afghanistan demonstrates the problem of attempting to achieve a ‘buy in’ while trying to implement democracy from the outside.  The failure to make democracy seem like a desirable alternative to the status quo means that the effort fails to win the ‘hearts and minds’ of the local population while the inevitable drawing out of the conflict leads to the same result at home due to the burgeoning costs.

The solution cannot be the use of the political system as in Northern Ireland if the local population do not accept the authority of the institutions and instead place priority on their security.  Security is the one element that the Taliban could provide the Afghan population with.

The opportunities of counterinsurgency have been demonstrated by the activities of the British Army in Northern Ireland while the limitations can be seen in the ongoing efforts of international forces in Afghanistan.  These statements should not be taken to be absolute but rather a reflection of the fluid nature of counterinsurgency and how challenges can rapidly become opportunities and vice versa as every element of conflict is politicised.

Every Individual Counts: The Lesson of Lynndie England

Stalin famously remarked that ‘the death of one man is a tragedy, the death of millions is a statistic’.  In the case of counter-insurgency every individual counts.  Even Privates can now take on a political and strategic role as a result of the saturation of media in warzones.  The photographs of Lynndie England in a smiling pose besides abused detainees at Abu Ghraib made her the face of the scandal[xli].  The actions of any individual soldier can alter the narrative and the effectiveness of the campaign more than any public information operation.  The opportunities available to a counterinsurgency campaign are therefore contingent on their ability to dictate the popular narrative of the war to both the population at home and to the local people.


[i] Quoted in Simon Smith, ‘General Templer and Counterinsurgency in Malaya: Hearts and Minds, Intelligence and Propaganda’, Intelligence and National Security, 16 (3:2001), p. 65.

[ii] British Army, Operation Banner, Army Code 71842, An Analysis of Military Operations in Northern Ireland, Accessed at http://www.vilaweb.cat/media/attach/vwedts/docs/op_banner_analysis_released.pdf, on 26/2/2011 at 13:44, p. 85.

[iii] David Kilcullen, ‘Counterinsurgency Redux’, Small Wars Journal, accessible at: http://smallwarsjournal.com/documents/kilcullen1.pdf, Accessed on 26/02/2011 at 13:41, p. 1.

[iv] Kenneth Waltz, Theory of International Politics, Addison-Wesley Publishing (Reading, MA: 1979), pp. 190-191.

[v] Gil Merom, How Democracies Lose Small Wars, Cambridge University Press (Cambridge: 2003), p. 15.

[vi] U.S. Army, Field Manual No. 3-24, University of Chicago Press (Chicago: 2007), p. ix.

[vii] U.S. Army, p. 252.

[viii] Dan Reiter and Allan C. Stam, Democracies at War, Princeton University Press (Princeton, New Jersey: 2002), p. 29.

[ix] Stephen Biddle and Stephen Long, ‘Democracy and Military Effectiveness: A Deeper Look’, The Journal of Conflict Resolution, 48 (4: 2004), p. 531.

[x] British Army, Operation Banner, p. 83.

[xi] Ibid., p. 85.

[xii] I am using the term ‘British’ to refer to those people living in Great Britain and it should not be taken to assume that there are not British people living in Northern Ireland.

[xiii] T.R. Mockaitis, British Counter-Insurgency, 1919-1960, Macmillan (London:1990).

[xiv] Paul Dixon, ‘Hearts and Minds? British Counterinsurgency Strategy in Northern Ireland’, Journal of Strategic Studies, 32 (3: 2009), p. 446.

[xv] Paul Dixon, ‘A House Divided Cannot Stand: Britain, Bipartisanship and Northern Ireland’, Contemporary Record, 9 (1: 1995), pp. 147-87.

[xvi] Paul Dixon, ‘Britain’s Vietnam Syndrome? Public Opinion and British Military Intervention from Palestine to Yugoslavia’, Review of International Studies, 26 (1: 2000), pp. 99-121.

[xvii] Sunday Times Insight Team, Ulster, Penguin (Harmondsworth: 1972), p. 221.

[xviii] Dixon, ‘Hearts and Minds?’, p. 461.

[xix] Ibid., p. 462.

[xx] Ibid., p. 463.

[xxi] Paul Foot, ‘Colin Wallace and the Propaganda War’, in Bill Rolston and David Miller (Eds.), War and Words. The Northern Ireland Media Reader, Beyond the Pale Publications (Belfast: 1996).

[xxii]Simon Hoggart, ‘The Army PR Men of Northern Ireland’ in Bill Rolston and David Miller (Eds.), War and Words. The Northern Ireland Media Reader, Beyond the Pale Publications (Belfast: 1996).

[xxiii] Brian A. Jackson, ‘Counterinsurgency Intelligence in a Long War.  The British Experience in Northern Ireland’, Military Review, January-February (2007), p. 75.

[xxiv] Robert Thompson, Defeating Communist Insurgency, Chatto and Windus (London: 1967), p. 103.

[xxv] D. Anderson and D. Killingray, Policing and Decolonisation: Nationalism, Politics and the Police, 1917-1975, Manchester (Manchester: 1992), p. 6.

[xxvi] Maria Stephan and Erica Chenoweth, ‘Why Civil Resistance Works: The Strategic Logic of Nonviolent Conflict’, International Security, 33 (1:2008), p. 23.

[xxvii] British Army, Operation Banner, p. 94.

[xxviii] James D. Fearon and David D. Laitin, ‘Ethnicity, Insurgency and Civil War’, American Political Science Review, 97 (1: 2003), p. 84.

[xxix] World Bank, Governance Matters, 2006: Worldwide Governance Indicators, World Bank (Washington DC: 2006), p. 2.

[xxx] Shahrbanou Tadjbakhsh and Michael Schoiswohl, ‘Playing with Fire? The International Community’s Democratization Experiment in Afghanistan’, International Peacekeeping, 15 (2:2008), p. 252.

[xxxi] ‘One More Please Sir’, The Economist, 26 February 2011.

[xxxii] Tadjbakhsh and Schoiswohl, ‘Playing with Fire?’, p. 253.

[xxxiii] Antonio Giustozzi, ‘War and Peace Economies of Afghanistan’s Strongmen’, International Security, 14 (1:2007), pp. 75-89.

[xxxiv] Tadjbakhsh and Schoiswohl, ‘Playing with Fire?’, p. 257.

[xxxv] Robert Rotberg, ‘The Failure and Collapse of Nation-States: Breakdown, Prevention, and Repair’ in Robert Rotberg (ed.), When States Fail: Causes and Consequences, Princeton University Press (Princeton, NJ: 2004), p. 6.

[xxxvi] World Bank, Afghanistan: State Building, Sustaining Growth, and Reducing Poverty, Report No. 29551-AF, World Bank (Washington DC: 2005), p. xxvi.

[xxxvii] C.J. Chivers, ‘Karzai Cites Taliban Shift to Terror Attacks’, New York Times, June 20, 2007.

[xxxviii] Oxfam, ‘Afghanistan: Development and Humanitarian Priorities’, Jan. 2008, accessed at www.oxfam.org.uk/resources/policy/conflict-disasters/downloads/afghanistan_priorities.pdf , 09:15 on 26 February 2011.

[xxxix] Ann Hironaka, Neverending Wars: The International Community, Weak States, and the Perpetuation of Civil War, Harvard University Press (Cambridge, Mass.: 2005), pp. 42-46.

[xl] Tadjbakhsh and Schoiswohl, ‘Playing with Fire?’, p. 263.

[xli] ‘Lynndie English Convicted in Abu Ghraib Trial’, USA Today, 26 September 2005.

Assessing the impact of the Iranian revolution on the world beyond the Middle East


By Matthias Pauwels, 7 Oct, 2011

When an uneasy coalition of religious leaders, secular intellectuals, and bazaar merchants spearheaded the anti-Shah movement in Iran, the Iranian revolution would cause ripples well beyond the Middle East as the new regime began alienating once close western allies, mainly the United States. In the Khomeini era, US foreign policy toward Iran would shift from one of total commitment to one on the defence, embedded in Iran’s rampant anti-Americanism.

As Khomeini’s triumph was a blow to America’s credibility, it encompassed a boost to Soviet diplomacy in the region, especially in the early days of a nascent revolution. However, Iran’s bilateral relations with the Soviet Union would prove to be extremely bipolar, ranging from Moscovian hopes of fruitful development of good neighbourliness to large-looming mistrust in the Moscow-Tehran relationship.

Moreover, at the time of the 1979 revolution, and repeatedly since, political analysts have argued that Western Europe would enjoy a better, privileged, and more stable relationship with Tehran. But as the course of history proved, normalisation – or even reconciliation – with the Iranian government did not eventuate as hoped. On the contrary, the dream of a reasonable Iran and a compliant Western Europe has not been realised (Halliday, 1994: 309).

In this essay, I will discuss how the Iranian revolution and the Khomeini era have influenced Iran’s bilateral ties with the United States, the Soviet Union and Western Europe. Drawing back upon the pre-revolutionary foreign policies of the aforementioned, the revolution has caused a considerable tension, not to mention alteration, in the international community’s foreign policy track record toward Iran. As the Carter administration had the greatest difficulties manoeuvring its way around the Khomeinist ideological view of America and as the political hot potato of the American embassy hostage crisis unfolded, the United States found itself simultaneously confronted with a massive brain drain from Iran, where the departure of a large number of highly educated elite was embedded in the political impetus of the revolution and its aftermath. Consequently, I will not only address the impact of the revolution on Iran’s bilateral ties with the United States, the Soviet Union and Western Europe, but I will additionally discuss the socio-economic impact of the extent of brain drain from Iran to the United States.

The end of American geopolitical determinism toward Iran

The triumph of the Khomeini forces and of the Iranian revolution in February 1979 marked the beginning of a highly critical period in American-Iranian relations. For the United States, the Iranian crisis was a wasteful diversion, conflicting with real American interests and intentions. For both the Shah and the US, a decade-long embryonic American involvement in Iran had paid off handsomely in the initial stages (Ramazani, 1982: 9). By making security and military ties with the United States the centrepiece of his American policy, the Shah had successfully projected himself as a full-fledged American ally, hoping to resolve basic problems of political legitimacy and authority of his regime partly with the aid of the United States. But just as the Shah’s wooing and winning of American support for his regime was anchored in his domestic policy of strengthening his security forces and boosting economic modernisation, the US had its own reasons for involvement in Iran. The imagery that prevailed among US policy makers was a classic Cold War one and the Shah, in this view, was a major regional surrogate of American policy and could be counted on to ‘stem a red tide sweeping the Horn of Africa, South Yemen, and Afghanistan.’ (Cottam, 1980: 298). Drawing back upon the Shah’s anti-communist stance, the American prevailing view of Iran was one of a stable, progressive, and anti-communist regime.

When it became clear to Washington that the Shah’s regime was on the verge of toppling in 1978-1979, American policy toward Iran became enmeshed in ambiguity. Although the Carter administration was initially hesitant to publicly denounce the Shah, Washington was more than convinced by the beginning of 1979 that the Shah’s regime was finished.In the early stages, relations between the United States and the Khomeini regime were cool but not hostile (Snyder, 1999: 277). When the United States accepted the downfall of the stabilised Bakhtiyar government and his replacement by the moderate Bazargan cabinet, appointed by Khomeini himself, US policy toward Iran was still embedded in a Cold War thought pattern where Iran remained a pivotal state in America’s anti-communist crusade. Since Washington’s main global and even regional problem was not Iran but the Soviet Union and its influence, a stable and united Iran was an American objective no matter who ruled in Tehran. Therefore, US post-revolution policy was premised on the assumption that ‘the emerging Islamic Republic was an established fact and the Department of State was prepared to establish correct formal relations with the new regime.’ (Snyder, 1999: 277) Since Washington’s greatest fear during the first months of the revolutionary government was of a leftist takeover with possible Soviet assistance, a consideration which was further sharpened by the Soviet invasion of Afghanistan in December 1979,  the Carter administration had every intention to show the new regime its friendly intentions through various gestures, including face-to-face meetings, rapid recognition of the Bazargan regime, and material cooperation (Rubin, 1980: 311). However, US-Iranian relations gradually turned sour, finally leading to Iran’s rabid anti-Americanism. The idea that President Carter sought to build a new and friendly relationship with Iran never penetrated the radical fraction of the revolution, who cleverly manipulated the hostage crisis to their advantage in order to weed out the liberal fractions of the revolution. The idea that the global hegemon was still keen on dictating events within Iran and Iranian political culture was a crucial aspect of the Khomeinist ideological view of the United States. Even when Khomeini called for an unapologetic isolationism, thus breaking away from the omnipotence of American influence, the Reagan administration still attempted to befriend Tehran for years in spite of the hostility it demonstrated toward the United States, and this because of Iran’s anti-Soviet foreign policy. Geo-political considerations remained a pivotal part of US post-revolution foreign policy toward Iran, anchored in wishful thinking that the more radical ardour of the revolution would gradually cool and moderates, pragmatists, and technocrats would emerge as dominant in Tehran.

However, the hostage issue proved to be a critical stage in the alteration of Washington’s foreign policy toward Iran. As Rubin (1980: 316) notes, the frustrating spectacle of over fifty American representatives being held as prisoners month after month in the face of seeming US impotence had a tremendous psychological effect on America’s relationship with Iran. In the early Spring of 1980, Carter radically changed his policy of rapprochement after the Iranians had failed to comply with various agreements with Algerian third-party mediators. Moreover, as Tehran adopted a policy of complete isolationism, declaring to default on its foreign commitments in the autumn of 1979, including loans by American banks with a total capital exposure of $2.2 billion in Iran, Carter made the inevitable but wise decision of freezing the assets of the Iranian government in the US. Had it not been for this decision, the unilateral action by Tehran could have had serious repercussions for some US banks, vis-à-vis possibly triggering a severe financial crisis.

Within the United States, the hostage issue had its own impact on domestic politics and the Presidential election campaign. The high visibility of the question in the closing days of the campaign brought into vivid focus Carter’s inability to secure the hostages’ freedom (Rubin, 1980: 320). The Carter administration’s emphasis on human rights and reform and its stress on regional approaches rather than on a globalist geopolitical strategy – a policy often mentioned by right-wing globalists as the main culprit for the fall of the Shah’s regime – seemed to become the likely victim of a new era that was ushered into American diplomacy. As stated earlier, the Republican view concerning Iran did not push Reagan toward an antagonistic Iranian foreign policy initially, but the ongoing hostage crisis did accelerate the breakdown in relations between the two countries. The combination of Khomeini’s anti-Americanism and the hostage dilemma played a pivotal role in altering the mood in Washington, moving away from attempting to achieve détente and instead adopting a knee-jerk, hard-line policy toward Tehran. Blunt policy instruments such as economic embargoes and military threats in seeking to pressure the regime to change its ideological perspectives have only strengthened the Khomeinist anti-American push for isolationism. Perhaps Rubin (1980; 323) summarises the policy paradox of US-Iranian relations in the post-shah era in the most spot-on manner: ‘never before have cordial relations with a stable regime in Iran seemed more important to American geopolitical interests; never before has such a state of affairs seemed more unlikely.’

Impact of Iranian brain drain on American civil society

Not only Washtingon’s geopolitical interests toward Iran suffered a blow in the post-revolution era. The United States found itself additionally confronted with a considerable brain drain from Iran to the United States, measured by the migration rates of Iranian nationals to the US with tertiary education, including physicians and professors. Whilst economic-related factors are normally the main driving force for migration, in the case of Iran, political factors are found to be the main push force. With Khomeini on a mission to de-Westoxicate the higher education system in Iran, universities were officially closed from April 1980 for about three years under the banner of the so-called Cultural Revolution. Consequently, secular students and professors who opposed the remodelling of Iran’s education system according to Islamic ideals and beliefs, were purged and the newly established regime began a large-scale crackdown against any oppositional forces. In the 1981-1996 period, Iran was ranked fifth among countries with the highest numbers of refugees admitted to the US (Torbat, 2002: 276). Moreover, in the 1979-1980 period, at the hight of the revolution, the number of Iranian students enrolled in the United States reached its peak of 51,310, leaving Iran to be the country with the highest number of students in the United States at the time compared to any other country (Torbat, 2002: 277). The purging of the educated elite who left Iran and the new graduates abroad who chose not to return home created a large pool of highly educated and skilled Iranian professionals in the United States, causing Iran to experience a huge amount of human and financial capital flight. Whilst the departure of highly educated elite and university students from Iran caused a social loss to the country, it has provided the United States – a country that was built on immigrant human capital – with an unbridled opportunity to incorporate the Iranian educated elite in American global civil society, since they are the medium for transferring technology and know-how.  In this light, Torbat (2002: 273) mentions Bozorghmehr, Sabagh and Ansari, who all agree that Iranians are one of the high status immigrant groups, whose educational achievements trump those of others, thus leaving them to achieve rapid success in the American global civil society. Almost half of the educated elite who left Iran after the revolution reside in California (Torbat, 2002: 278), with a brain drain percentage of roughly twenty percent of Iranian medical doctors in the years after the revolution (Torbat, 2002: 283). As the brain drain caused a significant national loss for Iran due to the fact that education is a public good, for the United States the pool of educated, high-skilled Iranians  surely must have contributed to the society’s well-being and knowledge, and as such it is enmeshed in the frame of side-effects in post-revolution, vis-à-vis deteriorating US-Iranian relations.

The Soviet Union and post-revolutionary Iran: memories of a failed rapprochement

As Rubinstein (1981: 599) mentions, Moscow watched the toppling of the Shah and the unfolding of the Iranian Revolution with mingled anticipation and anxiety: no other internal upheaval and political turnabout had brought such immediate gain and promising opportunity. Whilst Khomeini’s triumph was a blow to America’s influence in the region, it seemed promising for the Soviet Union as the Ayatollah began the process of de-Westernisation and thus de-capitalisation. Moscow regarded the Iranian situation as complex but promising, hoping to bend it to its advantage in the bipolar power struggle frame of the Cold War.

In the early days of the revolution, the unfolding of the new government appeared to be fruitful for Moscovian Cold War politics. As two American-manned electronic intelligence collection stations on Iranian soil, adjacent to the Soviet border, were shut down, politicians in the Kremlin surely must have gloated. Additionally, in an early post-revolutionary phase and the confusion that accompanied the move from Iran’s alignment to non-alignment in regard to the United States, Moscow learnt a great deal about some of the most advanced military hardware in the American arsenal (Rubinstein, 1981: 601). And with the communist and pro-Moscow Tudeh party back on the political horizon in Iran, the Soviet Union cherished high hopes that it would manipulate post-revolution developments to its advantage.

Alas, the Soviet Union was not able to push through a harmonious rapprochement with the Khomeini regime and Moscow had largely itself to blame. As the Kremlin became troubled by the chaotic environment surrounding the turbulent post-revolutionary year, Iran grew more wary of the Soviet Union’s true intentions. Many in Khomeini’s entourage were deeply suspicious of the Soviet Union, mainly due to ingrained anti-communism, a remnant from the Shah era, and the communist coup in Afghanistan in April 1978. As Brezhnev tried to push his luck by insisting on reaffirming Articles 5 and 6 of the 1921 Soviet-Iranian defence treaty, bilateral relations took a turn for the worse. The treaty claimed that if a third country threatened to attack the Soviet Union from Iranian territory, Soviet forces would be able to intervene in Iranian affairs in the interest of self-defence. With US-Iranian relations suddenly deteriorating due to the hostage crisis, the Soviet Union was suddenly provided with a rare opportunity to demonstrate its support for Iran’s revolutionary regime, diverting attention away from its involvement in Afghanistan. But as Moscow immediately moved to exploit the mounting tension, hoping to win the trust of the Khomeini government, Brezhnev and his policy advisers were only too clever by half: their transparent pro-Iranian position on the hostage issue failed to ingratiate itself with Tehran, thus deflecting Iranian criticism away from the Soviet intervention in Afghanistan (Rubinstein, 1981: 605). As Soviet occupation of Afghanistan became a major impediment to improved relations between Moscow and Tehran, anti-communist slurs began to emanate themselves from the Khomeini regime. Despite Moscow’s assurance that it would stand by Iran and not tolerate outside, hence American, interference in Iran’s internal affairs, and its veto on a Security Council resolution calling for ratcheting up economic sanctions against Iran, Tehran sharply denounced Russia’s military intervention in Afghanistan. Moreover, its insistence on the validity of the 1921 Soviet-Iranian treaty served as an ever-present reminder of Russian imperial ambitions, validating Khomeini’s claim for an unapologetic isolationism. In many ways, the Kremlin was its own worst enemy on the matter of normalisation (Rubinstein, 1981: 603) and thus was not able to benefit fully from the Iranian Revolution and the breakdown of US-Iranian relations.

Western Europe during and after the Khomeini period

At the time of the revolution and shortly after, political analysts shared the expectation that Iran’s relations with Western Europe would be better than those with the United States or even the Soviet Union. Not caught in the middle of an all-consuming Cold War struggle, Europe had adopted a policy of “neither West nor East” (Halliday, 1994: 312), resulting in the fact that European countries – such as Germany – had become Iran’s major trading partners. Therefore it seemed reasonable that a post-revolutionary Iran would not take any drastic measures to offset its relationship with Western Europe, since the Khomeini regime had opted for a strict non-alignment with the United States and therefore had limited the direct importation of as many US products into Iran as possible.

Whilst Britain had been associated by the Khomeini regime with the external domination of Iran in the preceding decades, this was not true of for instance Germany or France. In the commercial realm, Germany’s percentage of the total Iranian import market went up gradually to reach a staggering 26 percent share in the post-revolutionary years (Halliday, 1994: 313). And perhaps France was the country that might have been expected to establish the most favourable relations with Iran, given Khomeini’s residence in Neuphle-le-Chateau from October 1978 to February 1979 in exile (Halliday, 1994: 313).

Illusions about harmonious post-revolutionary relations with Iran remained a stubborn element in West-European foreign policy towards the Khomeini regime. Although Germany’s Genscher became the first Western foreign minister to visit the Iranian nation in 1984 after the revolution of 1979, improving bilateral relations proved to be a shaky endeavour for both France and Germany. Factors such as breaching diplomatic immunity during the hostage crisis at the American embassy in Iran and Tehran’s revolutionary foreign policy, shifting away from cooperation towards unapologetic isolationism, made the West take a more critical stance toward the Khomeini regime. Therefore, the querulous history of Iran’s relations with Western Europe in the post-revolutionary period were not the result of accident or aberration on the Western European side, but reflected deeper incompatibilities on both sides (Halliday, 1994: 315).

Conclusion

The Iranian revolution has impacted the world beyond the Middle East on numerous levels. Diplomatic relations with both the United States and the Soviet Union have suffered. The Shah’s downfall drastically altered Iran’s international posture vis-à-vis other nations and most notably the United States. Iran’s fierce independence and unapologetic non-alignment has annoyed the United States because of the Islamic Republic’s geostrategic significance as well as its refusal to compromise its national sovereignty and dignity in any way, thus popularising the view of Iran as a rogue state, refusing to abide by the global hegemon’s dictates. In the post-revolutionary years, diplomatic efforts have not been successful in hemming in the fringes of fanaticism and militancy, leaving a possible US-Iran détente to be nothing but a far-flung utopian dream. The Soviet Union tried wooing and winning Ayatollah Khomeini in the post-revolutionary years but ultimately lost Iran as a trump card in the Cold War struggle with the United States, mainly due to Moscow’s transparent policies and greediness in reeling Iran in as an ally against the Americans.


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The Neo-conservatives and Al Qaeda: More Similar than Different?


By Abdulaziz Khalefa, 27 Aug, 2011

Introduction

This article is about two groups, Al Qaeda (AQ) and the American Neo-conservatives.  Before comparing and contrasting their ideological worldviews, I look at their antecedents separately.  I then analyze their worldviews in terms of these antecedents to show the similarities, which I identify as (1) the concern with decadence (2) the premodern epistemology (3) irrationalism; and differences, where one groups is exclusive and backwards looking, the other is more open and forward looking.  I argue that their ideological world views are more similar than different.

Al Qaeda

The evidence supporting AQ as a global organized network of Islamic fundamentalists run by some puppet master is flimsy.  How this evidence was propagated will be discussed in another section below.  There is no real evidence that such an organized network of Islamists with global terrorist cells exists.  Jason Burke more accurately describes AQ as a “tripartite” consisting of around a dozen core members, a network of co-opted (most of which remained autonomous) groups and an ideology.  In the following sections as I look at the group’s ideological antecedents, I also analyze this tripartite and its dynamics.

A Typology of Islamists

It is useful to set up a framework for Islamism to accurately understand where any Islamist group would fit among the numerous others.  Hrair Dekmejian in his book Islam in Revolution typifies Islamists into three categories (1) gradual pragmatic (2) revolutionary (3) puritanicals.

The first two groups can be distinguished based on their legal harmony with the state – both groups accept the nation-state as a useful notion for governance.  Dekmejian describes the gradual pragmatic Islamists as “[Operating] within the confines of legality as defined by governments.”  The revolutionaries in contrast would “advocate the resort to jihad as a means to establish Islamic rule.”  Open confrontation with the effective governments is the characteristic placing Islamists in this category.

The puritanical Islamists are distinguished by their fundamental understanding of their faith.  It is not merely the open confrontation with governments that places them in this category, but their parochial interpretation of Islam which rejects pluralism.  Dekmejian explains “…puritanism centers on the quest to emulate strictly the Prophet’s example and life-styles of the first Islamic community… They aim to recreate the Prophet’s Ummah, and oppose innovation or efforts to adapt to modern conditions.”  It is useful to regard them as the Salaf who aim to emulate the three generations after the prophet’s lifetime; however it is important to understand that not all Salaf are puritanical, such as those in Saudi Arabia who turn a blind eye to the un-Salafist character of the Kingdom.

Al Qaeda’s Ideological Antecedents

It is in the puritanical category that AQ is placed.  The group is the product of Qutbist thought which reintroduced the concepts of jahiliya (literal translation is ignorance) and Islam.  These terms were used by Mohamed in spreading his message in the 7th century, and are applied by Qutb to current day Muslim communities.  According to Qutb the jahili society and its leadership are aggressive towards Muslims, because they trust in other humans instead of “the lordship of God.”   He goes on to say that Muslims must defend themselves against the jahili people and their leaders.  The jahili society and the leaders they sustain comprise the near enemy.  The far enemy is however comprised of “the US, Israel and other non-Muslim powers.”

What inspired Qutb to write about these concepts, to have them apply to current Muslim society, is tied to his perceived decadence of western society.  John Calvert explains “all of Qutb’s politically oriented writings… point either directly or indirectly, to the presence of a moral flaw planted in the heart of the Western character.”  For example, he showed disdain to the “animal like” mixing of the sexes, and the immodesty of woman when he was in the United States.  It is the Islamic orientation to the decedent western society and form of governance which made jahiliya applicable to the Muslim public.

Abul Ala-Maududi has also contributed to Qutbist thought.  Dale Eikmeir notes a few ideas in Maududi’s books which would certainly have interesting global implications, conjuring the idea of clashing civilizations.  He quotes Maududi as saying in his book Jihad in the Name of Allah, that “Islam wishes to destroy all States and Governments anywhere on the face of the earth which are [sic] opposed to the ideology and program of Islam regardless of the country or the Nation which rules it.”  In his other book, Jihad in Islam, Maududi explains “Islam does not intend to confine this revolution to a single State or a few countries; the aim of Islam is to bring about a universal revolution.”

Going back to Qutb, in Milestones, he writes “…wherever an Islamic community exists… it has a God-given right to step forward and take control of the political authority so that it may establish the divine system on earth….”  Ayman Al Zawaheri, the AQ number 2 and mentor to Osama Bin Laden, in his book Knights Under the Prophet’s Banner explains that the Nasserist regime thought it dealt a decisive blow to the Islamic movement in Egypt when it “executed Qutb and arrested thousands from the Islamic movement.”

Al Zawaheri rebuffs this and claims that the execution of Qutb, and the arrests of the Islamic movement’s members, involved igniting the dissemination of his thought in the Islamic movement.  More importantly Al Zawaheri states after these events Qutbism “has shaped the objectives of the person writing these lines.”  Lawrence Wright also notes that Ayman Al Zawaheri aims “to put Qutb’s vision into action.”

Eikmeir explains that AQ has however, for strategic reasons, decided to abandon the traditional sequence which first sought defense against the near enemy followed by the far enemy.  Instead Eikmeir explains that

It is only natural to assume that [Bin Laden and Al Zawaheri] compared the failures of the Muslim Brotherhood, al-Jamaa al-Islamiya, Egyptian Jihad, and other organizations to prevail over the “near enemy,” to the successes of the Afghan mujahideen in their victory over the Soviets.   They reasonably concluded that the “far enemy” strategy was the wiser course of action.

By focusing on the far enemy AQ was no longer a domestic concern for the Taliban’s Islamic Emirate of Afghanistan (IEA) (1996-2001) to deal with, but a global concern.

The global terrorist attacks (such as 9/11) attributed to AQ implied that the organization was run by a puppet master who could attack at any given order.  Burke however explains that “when it came to terrorist attacks, it was more often al-Qaeda that was approached with ideas or plans for an attack than groups or individuals approached by al-Qaeda.”

The Neo-conservatives

            John Mearsheimer explains that most Neo-conservatives “believe that U.S. power should be used to encourage the spread of democracy and discourage potential rivals from even trying to compete with the United States.”  Current Neo-conservative ideology unites around three common themes (1) “the human condition being defined as a choice between good and evil” (2) Power politics (3) a focus on the Middle East and Islam as the theater for American overseas interests.

As for who is a Neo-conservative, Halper Clarke explains that “their movement is not a card-carrying organization.  They do not hold meeting or conventions.  There is no absolute dividing line between who is and is not a Neo-conservative.”  In the following section I look at the moral concern and its implications, and then the theoretical influences.

Morality, Liberalism and the American Interest

Michael Williams explains that Neo-Conservatives “view the idea that individuals have interests… as an important moral principle.”  Neo-conservatives view this individual interest, while essential for the operation of modern societies, as “an insufficient basis for a healthy and viable polity.”  Neo-conservatives explain that at the individual level, pursuing nothing but self interest leads to “hedonism and despair.”  These sentiments are expressed by Irving Kristol, the so called “godfather of Neo-conservatives.”

A main reason why the Neo-conservatives hold this view is because of the social impact they think it will have; where the excessive individualism becomes “destructive of the communal ties and values.”  Williams succinctly summarizes the Neo-conservative view of liberalism’s impact on society saying “Individual liberty and self-realization may be the honestly held and even well-intentioned goals of this form of liberalism, but its consequences are anomie and degradation.”  Williams, in addition to the individual and social aspects of experiencing this particular “form” liberalism, also looks the political aspect.

The political aspect is important because it shows that the negative individualism in society is transferred to the state level, which would turn politics into “nothing more than the pursuit of individual or group interests” eliminating any sense of higher values and destroying what is in the interest of the public.  It is from there Neo-conservatives conclude that the “main threat confronting modern liberal society… is decadence.”

Yet Neo-conservatives extol the liberal values abroad, and have gone to war for them.  This is explained by the Neo-conservative distinction of two types of liberalisms.  The first is liberal modernity which Kristol points out would have the bourgeois “live off the accumulated moral capital, traditional religion and traditional moral philosophy….”   The second type is the liberalism of the Scottish Enlightenment which compounded ‘virtue’ with self interest, to have “the economic and political enquires of the Scottish Enlightenment also be moral.”

In embracing the second type of liberalism, Neo-conservatives adopt a two-fold strategy (1) they seek to rekindle their view of liberalism within American society (2) they adopt a forward-looking form of American nationalism aimed at extending America’s values outward.  Here the Neo-conservatives talk of ‘benevolent hegemony’, and how ‘American foreign policy should be informed with a clear moral purpose, based on the understanding that its moral goals and fundamental national interests are always in harmony.’

Theoretical Influences

Jesus Valesco identifies Leo Strauss and Samuel Huntington as theoretical influences to Neo-conservatism.  He associates Huntington with the first (Reagan) generation of Neo-Conservatives and Strauss with the second (Bush junior); however he notes that the second generation “undeniably” has promoted ideas from both Huntington and Strauss.

Strauss’s affiliation with the Neo-conservatives is controversial, with less evidence of a direct link between him and both generations.  While Huntington’s contributions to Neoconservative thought is more apparent, Valesco explains that “the best way to evaluate the influence of Strauss is to understand that the implications of his ‘teachings were almost always indirect’.”  Valesco identifies Strauss’s contributions to be (1) Communism and fascism, and ultimately Islam are evil (2) democracies are fundamentally different from tyrannies (3) America needs “[a] leader, especially strong  in his actions, firm in his beliefs and willing to go against the grain to combat tyranny.”

Strauss’s esotericism is also linked to a peculiar method of intelligence analysis.  Abram Shulsky, a student of Strauss and a Neo-conservative directly involved in the Bush administration’s information gathering and analysis about Iraq prior to the 2003 invasion, explains that the conventional “mirror imaging” (to see others as fundamentally similar to one’s own)  in intelligence analysis “is misleading.”  He advocates the use of Strauss’s political philosophy as a solution instead of the social scientific analysis of information, so to pick up on the deception of political life (which has become the norm).  This would go on to mean that if the available intelligence “doesn’t fit their theory, they don’t… accept it.”

I found it interesting how this method of intelligence analysis is tied to the moral concern mentioned above.  Patricia Owens explains that it is possible to argue that Strauss advocated the use of the “noble lie.”  In quoting Strauss she states “the morally and intellectually inferior must believe in noble lies, ‘statements which, while being useful for the political community, are nevertheless lies.’” In the introduction I mentioned that the evidence supporting AQ as an organized network run by a puppet master is flimsy, this method of intelligence analysis can best explain how this evidence came about.

Huntington is directly affiliated with the Neo-conservatives.  His ideas are explicit unlike the esoteric Strauss.  Valesco highlights that Huntington contributed the idea of “…a general clash of civilizations” to Neo-conservative thought.  In his article The Clash of Civilizations? Huntington states that the new source of conflict will not be “ideological or economical.”  Instead he describes an Islamic civilization as well as a Western one among others, who contest each other.  He explains that Islam “has bloody borders” and it is the Western and Islamic civilizations where the conflict will be the most intense.  Huntington also contributes the idea of “Americans buil[ding] their identity according to an unacceptable other.

 

Comparing and Contrasting

I identified the similarities in ideological world views (IWV) between AQ and the Neo-conservatives as (1) concerns about moral decadence (2) the premodern good vs. evil epistemology (3) and irrationalism.  The differences however is that while the AQ IWV is parochial, exclusive and maintains backwards looking (anti-globalization) rule sets; the Neo-conservatives are more open, inclusive of others on the international scene and operate with forward looking (globalized) rule sets.

Similarities: Nihilism, Irrationalism and the Moral Choice

The BBC documentary The Power of Nightmares in its introduction states that “both [AQ and the Neo-conservatives] were idealists who were born out of the failure of the liberal dream to build a better world, and both had a very similar explanation to what caused that failure.”  A good starting point to understanding this similarity in their explanations is perhaps the German philosopher Friedrich Nietzsche – who famously remarked “God is dead.”

The word decadence is used by Nietzsche to define “modern progress.”  The reason why Nietzsche would define progress with a seemingly antithetical term has to do with morality; with the modern notion of the death of God, the person would become increasingly nihilistic.  Nihilism is therefore the reason why progress is defined as decedent – progress is associated with declining morality.  The ideological antecedents of both AQ and the Neo-conservatives acknowledge that progress can lead society to nihilism (or jahiliya in Qutb’s case).  How the two groups picked up on this decadence in society is evident with their concern on how unrestrained individualism can corrupt society.

As for the Zoroastrian concept of good vs. evil; the Neo-conservative choice to advocate a world view of liberalism vs. illiberalism is not very different from AQ’s choice (or existential obligation from God) to perceiving a struggle between Islam vs. jahiliya.  The similarity can be noted in the epistemologies the two groups adopt, which is the premodern epistemology.  This epistemology does not see shades of grey, or a middle ground, but absolutes of right and wrong, good and evil, with us or against us, and so on.  Further to this, pre-modernism involves an additional variable which is value judgments.  These value judgments are best reflected in how both groups claim to hold the higher moral ground while decrying the other.

In the Neo-conservative case, I mentioned above that they speak of benevolent hegemony and “altruistic imperialism.”  The reason why they think it is altruistic is because it will “bring the benefits of progress to benighted regions of the world.”  This can explain why the Bush administration decried “conquer” and “invasion” as terms employed in their actions against Iraq in 2003, and instead used “liberation.”  This stance cannot be maintained without the conviction that what they propagate (liberalism) is superior in some sense to what they view as benighted.  In simple terms, it is the good vs. the evil.

In AQ’s case in December of 1998 Bin Laden, who pursues the Qutbist idea of “taking control of the political authority to establish a divine system on earth”, said that the Islamic Emirate of Afghanistan (IEA) has realized the desired form of governance.  A few months after Mulla Omar, the de-facto head of state of the IEA at the time, murdered Iranian diplomats Bin Laden explained

[Mulla Omar] is the only legitimate ruler of the state of Afghanistan, where Allah, praise and glory be to him, has guided the steps of Muslims so that an Islamic country can be ruled by Allah’s Sharia for the first time in tens of years.

This is significant because it shows that as a puritanical group AQ is not aspiring for impossible dreams, but a kind of polity they helped bring about which they have considered acceptable by their own standards. To them, Islam has finally defeated jahiliya in Afghanistan.

Another similarity is the irrationalism in constructing IWVs.  The Neo-conservative selective intelligence approach born out of Strauss’s esotericism, as shown above, is peculiar; the intelligence had to fit the theory they already had.  It was not empirical and they clearly spoke out against social science. This peculiar method of analyzing intelligence can be seen at work in the lead up to the Iraq war, when the United States government tied the 9/11 attacks to Saddam Hussein.  Similarly, Ana Soage notes the shift Qutbism took from the apologetic path Islam was heading towards (as with the Church in the face of the enlightenment), to the characteristic fundamentalism of AQ.  She states

…independent observers have indicated that al-Banna and his followers had a radically different approach to reform: as mentioned above, Moussalli considers al-Afghani and ‘Abduh “modernists,” and al-Banna and Qutb, “fundamentalists.” The crucial difference between them is that the former tried to prove that religion and reason were in harmony, whilst the latter distrusted the human mind.

Differences: Rule Sets and Globalization

AQ has in its antecedents and own announcements called for the revolt against the heads of state of Muslim countries as well as a call for jihad against the enemies of God.  It has considered the Sunni Muslims themselves to be infected with jahiliya, while the Shia are khawarej (those who left Islam) who are just as bad, if not worse, than the enemies of God.  In contrast, the Neo-conservative desire for liberal democracy is not as difficult to sustain by a third party as it is AQ’s Puritanism.

Despite the skepticism of rationality the two groups share – I must point out that to the rest of the international community the Neo-conservatives seem to better appreciate empiricism than a puritanical group.  The Neo-conservatives can (relatively speaking) operate empirically and rationally within the realm of liberalism.  The same cannot be said of AQ which is wholly faith based, and maintains a “distrust of the human mind” even within the realm of Islam.

This leads to the issue of rule sets between AQ and the Neo-conservatives.  While the AQ rule sets are revisionist and endogenous to Islam, the Neo-conservative rule sets are forward looking and pro-globalization.  AQ seeks to emulate the Salaf of the 7th and 8th centuries, and are obsessed with land, blood and creed (Jerusalem and the Arabian Peninsula, Muslims and Sharia).  They are revisionist about how the world conducts itself, resisting globalization.  This makes it disconnected from the rest of the developed world, especially with regards to diplomacy; the Iranian diplomats murdered by IEA remain a testament to that.

The Neo-conservative rule sets however are shared with the rest of the modern world.  The status quo diplomatic protocol between states is not an issue.  While there will always be cultural differences and preferences from one state to another, they realize that principally they will be dealing with the representatives of nation states; not representatives of a 7th century concept of a religion and empire.  They maintain an unprecedented IWV where it is not blood and land that concern them, but the prospects for a liberal peace.

Conclusion

The ideological world views of AQ and the Neo-conservatives are reactionary to moral decadence.  Both maintain premodern epistemologies.  They share the conviction of holding the moral high ground and seem to distrust rationality.  However there are also some notable differences between them in that the Neo-conservatives are “more marketable” than AQ to the rest of the international community.  While AQ is obsessed with the past, the Neo-conservatives are forward looking.