India

India’s Anti-graft Protests: Why Demands for Inclusiveness are Not a Distraction From Fighting Corruption

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In this article, the author brings to light some of the criticism that the Anna Hazare led anti-corruption agitation is facing on counts of not being inclusive enough.

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By Arvind Iyer, 5 Jan, 2012

Team Anna, as the group of largely ex-bureaucrat activists headed by anti-graft agitator Anna Hazare has been christened by commentators, had earned praise through much of 2011 for being able to articulate a unanimous-sounding consensus of Indian civil society across the barriers that render it notoriously fractious. Even some of their detractors had conceded Team Anna’s success in rallying a typically apathetic citizenry around a cause backed by a mobilization and momentum which is thought of by many educated city-dwellers as grievously lacking in a parliamentary system crippled by the ‘politics of identity’ and coalition compulsions.

By the year-end however, the response to Anna Hazare’s latest edition of his hunger-strike protest was underwhelming and the growing unease with an apparent authoritarian streak in Team Anna became palpable. What was just months ago one of the most successful campaigns in recent Indian history looked no less dysfunctional than the Parliament it takes potshots at. The dilemmas of ‘Coalition Dharma’ which complicate governance in India are no less applicable to Team Anna if it claims to represent Indian society in its identity. The manufactured unanimity of Team Anna seems sustained by a self-assured insularity from dissenting voices, which if heeded would give Team Anna pause. This is in part because activists besides the telegenic Team Anna get scanty mainstream media coverage, thus creating an illusion of nationwide consensus. Following are some voices which ought to give Team Anna and its supporter’s pause, if not from their legislation-obsessed agitation, at least from their repeated accusations of their critics as divisive and unpatriotic.

  • Team Anna’s way of addressing concerns about inclusiveness have been transparently stage-managed and tokenist. Shekhar Gupta, the editor of the Indian Express daily, writes: “Representative inclusiveness, they probably believed, was part of our cynical electoral politics though that did not stop them from having a Dalit and a Muslim girl help Anna break his fast, making it the first time that a child was described as “Dalit” on a public stage in a mass rally.” The photo-op which seems to have been hastily ‘Photoshopped’ on to a movement largely indifferent to concerns of diversity, also raised concerns among some viewers about the unintended consequences of religious labeling of children.

  • The boundaries of ‘peaceful protest’ are always in the risk of being breached by Team Anna’s implicit endorsement of elements whose commitment towards adhering to constitutional propriety and prevention of civil unrest, seems questionable. A case in point is a black-flag demonstration against Prime Minister Manmohan Singh by alleged supporters of Team Anna, during his New Year visit to the Golden Temple at Amritsar. The choice of protest venue in Amritsar was irresponsible for the obvious reason that it could potentially open the wounds left by the upheavals of the 1980s in the said shrine, which is viewed by a significant portion of the said community as a site of a government assault on their faith. If this irresponsible choice of protest venue did not lead to something untoward, it is in part due to the unimpressive numbers of the protestors and the overwhelming security presence. Better civic sense is expected of a movement supposedly representing ‘Civil Society’ than such an exacerbating of security concerns. Also, a better explanation is expected from Team Anna than doublespeak simultaneously defending and disowning supporters, if it is to retain its credentials as movement insisting on public probity.

  • When it is well-known that India suffers more from lack of enforcement of existing laws than the absence of laws in statute books, the Lok Pal model is inordinately obsessed with augmenting the lists of penalties, leaving intact the slackness of enforcement and lack of transparency that provide the opportunity for corruption in the first place. Also, an informer-rewarding ‘police-state’ that the proposed Jan Lok Pal regime resembles, may have the side-effect of inducing officials to recruit and reward officials who are pliable and willing to exchange favours for silence, thus exacerbating inequities like nepotism and workplace discrimination in government offices which affect delivery of service to citizens besides graft.

  • Inclusiveness has rightly been part of the national agenda at least in letter if not in spirit and Team Anna’s attitude towards mechanisms of inclusiveness has been either indifferent or borderline hostile. There has been a tendency among Team Anna supporters in online discussions to accuse anyone raising concerns about inclusiveness of playing ‘identity politics’ and being establishment lackeys. A case for critics of government intervention for inclusiveness to consider, is this measure by the Karnataka government for inclusive hiring in school-meal kitchens. A point to ponder for critics of the ‘politics of representation’ is, would people divided by caste have voluntary chosen to mingle in a school kitchen without that nudge from the elected government?

  • Team Anna’s vision of an India which, far from its professed aim of ‘Direct Democracy’ involves a replication of the Ralegan Siddhi model nationwide i.e. a series of ‘Ashram-cracies’ revolving around a patriarch, in a proto-industrial setting with curtailed civil liberties, is a vision that does not resonate with much of India’s aspirational youth.

  • Land acquisition policies and resulting displacements, the denuding of natural resources by a corporate-political nexus and imposition of near-martial-law conditions in some parts via the Armed Forces Special Powers Act, are contributing on at least as large a scale as government corruption in disenfranchising citizens and even turning some towards insurrections; thus calling into question Team Anna’s description of corruption as the greatest national risk which must be fought mindless of all others.

In the interest of genuinely playing their legitimate and very timely role as a civil-society group, this is an opportune moment for Team Anna to introspect on how their protests can sometimes be counterproductive, how the loose cannons among their supporters can be appropriately restrained and marshalled and how to broaden their dwindling base of support.

10 Reasons why India is not the Next Superpower

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In this article, the author presents ten issues that are holding India back and have crippled India to some extent. He makes the case that if these problems are not overcome, India will not be a future “superpower”, as some claim it will be.  

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By Mikael Santelli-Bensouda, 4 Jan, 2012

There is an increasing vigour with which international observers speak of the rise of India. According to many, it seems that those who placed bets on China becoming the next dominant power are wrong and in fact India was the right choice. This is based upon the assumption that India is destined to become the next real global player by virtue of three integral factors: it is the world’s largest democracy; it has an absurdly large and predominantly young population, and its ascension into the global elite of power economies is inevitable.

However, have we asked ourselves enough questions about the so-called emerging power? What is the reality of the Indian condition? Has hyperbolic economic growth planted the seeds for a truly gregarious society? Is democracy moving the masses forward or fostering a residue of stagnation? With the dawning of a new year, it is an appropriate time to dispel the romanticised image of the emerging Indian powerhouse by identifying 10 key areas that prevent India from being considered as a global superpower.

  1. Democracy

Democracy is the right and only form of governance. This is a concept that nations of the West are familiar with and in recent years India has become a part of that democratic axis. For reasons that may appear obvious to most, it is rare that questions are asked about the validity or potency of democracy’s utility. Essentially, the assumption stands that; if democracy is in place then there is no better system that can improve the lot of that nation. Therefore, if a democratic government is failing to address the concerns of its people; it is not the fault of the system but the fault of a group of ‘bad apples’ within society. There are no two ways about it, the Indian government over the last couple decades has not been addressing the most essential needs of its people (explored below).

Yet, despite the seemingly under-productive governance system, Indian’s are ferociously proud of their democracy. However, they are less than impressed with the manner in which it currently operates. Admissions of corruption, hypocrisy, elitism and nepotism are ever-present when discussing national politics with any Indian. Despite democracy’s ability to represent the average person’s wishes (which is in itself an illusion in a country as diverse and populated as India) there has been a distinct lack of meaningful progress across the board. It is relevant, given the feats achieved by India’s tumultuous neighbour China, to question whether a democratic system is to be blindly accepted as ‘the only way’. History tells us quite bluntly that authoritarian regimes (of varying degrees) have had as much, if not more, success in establishing functioning societies than democratic nations. In fact, a true expression of democracy has yet to engender a world power. Controversial, I hear you cry. All of the European powers, a segregated United States, Imperial Japan, the coming of China and all ancient empires share one simple fact; they did not represent all of their citizens in their decision making processes, instead they took decisions on their behalf. Democratic regimes tend to be election wary and in doing so lack a long-term vision that a country like India is desperate for. I am not arguing for a Chinese-style authoritarian leadership but I pose this simple question: do you think it is possible for India to emulate what the Chinese have done in terms of infrastructure, poverty, energy needs and generally safeguarding the future of its population on a centralised five-year electoral cycle? It seems highly improbable given the current state of affairs.

  1. Corruption

A large part of the reason democracy in India seems impotent is the fact that corruption is interwoven into the very fabric of Indian governance. The country suffers from corruption on a scale that would make Nigeria’s late dictator, General Sani Abacha, roll over in his grave. Corruption stifles the country in a number of ways. It siphons off necessary funding for: essential development, anti-poverty initiatives, energy security and many, many more. It has become synonymous with politics in India.

Perhaps one of the worst features of India’s endemic corruption is that it is unashamedly present. Like a plot from a Bollywood movie, it seems that factions within society extol their ability to command such devious power. This of course has created a backlash. Like most of the world, India has not escaped the ‘year of protests’ unscathed. The Anna Hazare anti-corruption movement has captured the imagination of millions and, rightly or wrongly, seems to be a voice for a discontented underbelly of unrepresented lower classes and the aspirant middle-classes. Despite the downturn in the intensity for the Hazare movement in recent weeks it does not signal that the Indian people are happy with the current status of the Lokpal Bill and corruption is no longer an important issue. Far from it. Corruptions synonymy with the political establishment not only affects the legitimacy of the current Singh government and his National Congress Party, but also engenders a twofold reaction as it dangerously erodes faith in the political establishment (which could lead to protest votes for extreme parties) whilst neglecting the responsibility to address the problems of tomorrow.

  1. Infrastructure

India is soon to find herself in the midst of a golden opportunity to signal to the world, and more importantly her own people, that the country is upgrading its infrastructure inline with the 21st Century. The current transport system is largely a continuation of what the British left behind. Despite the age and condition of much of the national train network and roads systems, they continue to defy logical explanation by servicing the burgeoning population. However, this system is slowly reaching its tipping point and will not last forever. Rather than waiting for the system to fail, it is time to ensure India keeps moving into the next century.

Mumbai is a perfect example to demonstrate the state and nations wanton disregard for the transportation issue. It is India’s most densly populated city, it is the financial and entertainment capital, it plays host to Asia’s busiest train terminus and houses some of the world’s most expensive hotels. Also consider that the city is a logistical nightmare were a one-way commute can take hours, trains are beyond overcrowded and the Chhatrapati Shivaji airport, located in the middle of the city, is serviced to death. After ten years of political wrangling planning permission has been given for another airport located in a more sensible location. Bets are off on guessing which decade the building will be completed in.

Talk to any Indian with some affiliation to Mumbai and the response is always the same: it is too crowded! A unfortunate coincidence of geography prohibits outward expansion, self-interest and political stubbornness prevents relocation to a more appropriate northwardly location. This should not stop the authorities from implementing strategies to alleviate the congestion, especially for the hellish commute. The Delhi Metro can offer double-edged inspiration in this regard. Whilst its emergence has been a great success for India’s capital it highlights the uninspiring nature of the Indian government’s perspective on infrastructure. Why the Mumbai phase of the metro was not ‘ready to roll’ as soon as Delhi was finished is simply baffling. If any city in the world was in need of a metro its certainly Mumbai, yet it seems more effort is being placed in the construction of the Jaipur metro.

  1. Bureaucracy

The generic accusation aimed at bureaucracies is that it is detrimental to efficiency. Speed it seems is the sacrificial lamb. At present, India can do without extra delays, it would benefit much more from swift and rational decisions. The justice system in India is painfully slow and complicated much like its political decision-making. As a political risk and consultancy group, based in Hong Kong, announced in last year’s report India’s bureaucracy is one of the most stifling in the world. This derives from too much political interference in a less than transparent system. It also translates into difficult foreign business ventures that carry excessive ‘administration fees’.

  1. Ethnicity & Religion

An obvious fact: India is an ethnically and religiously diverse concoction. What is less obvious is that no previous global super power has been heterogeneous. Yes, many have included diverse peoples but they were not founded upon the notion of equality amongst men. Even the United States was founded and unified around its white northern European immigration. Historically, it seems, homogeneity is a staple ingredient for a superpower status. As such, India faces a monumental challenge from its internal divisions that more than occasionally lead to fractious tendencies.

Difficulties have arisen and will continue to arise given the deep seeded tensions between Hindus and Muslims, people and state, and caste against caste. Unfortunately, in recent years religious violence against Muslims in the state of Gujarat can attest that diversity is not being used in a positive force. The most troubling factor is the construction and reinforcement of an ‘other’ within and across Indian society. A notion that is readily intensified by the perpetual antagonisms with Pakistan and it is for this reason it is not difficult to understand modern manifestations of religious tensions across society. The nation must come to terms with its own skin before it can even begin to project power externally.

  1. Energy

India is an energy dependent nation. The majority of its energy needs are satisfied from imports. With the relentless rise in oil prices and perpetual instability across global commodity markets, energy dependency in the near future represents a highly volatile arena wherein states compete to satisfy their own needs. And therein lies the problem, India cannot outspend cash-rich nations like neighbouring China, India cannot match the physical capabilities to ensure energy security like the US and India currently lacks the international influence that European nations are desperately clinging on to. There is a necessity to make substantial moves now to ensure some semblance of imported energy guarantees for the coming decades. For without any energy how can India modernise?

What of the possibility for turning to domestic green energy? You could be forgiven for muttering ‘fat chance’, you really could. India aligns itself with the majority of the world in this regard, it makes the right noises about such endeavours yet does little to enact them. However, with a spot of forward planning (and a gigantic amount of political will and a substantial stack of rupees), India could move towards a sustainable energy system that services transport needs as well as business and personal consumption.

  1. Hypercapitalism

However, investment in green solutions holds little hope due to the monopolistic nature of capitalism. Power derives from those with financial capabilities and if the green option does not align with the interests of the powerful utility and energy companies you can be sure neo-liberal India will not rock the boat. The most disturbing facet of the Indian paradox is the extent to which capitalism operates. Akin to a bodybuilder on steroids, it severely distorts India’s natural economic potential, exposes her labour force to the ruthless desires of the world market and encourages oligopoly.

People will point to the fact that India has one of the highest number of millionaires on the planet, but in contrast India’s poverty index is as bad, if not worse than sub-Saharan Africa. Perhaps its most abhorrent feature is that it provides an excuse for overlooking or condemning the masses under the poverty line, as capitalism assumes your own financial situation is in your own hands.

  1. Poverty

Simply put, before India can even dream of becoming a influential player in international affairs it must lift over half a billion of its own people out of poverty.

  1. The Caste System

Even though the caste system was officially abolished with the creation of the Indian constitution, it is still prevalent in the minds of millions. Its existence reinforces differences. Much in the same way that ethnic and religious differences impede India’s development as a truly gregarious nation, the caste system also inhibits development. When divisions amongst people constitute a significant part of societal interactions (or there lack of) yet the society itself advocates equality for all, it is possible to see that these contradictions can provide internal backlash if caste consciousness emerges.

  1. Attitude to Foreigners

Another trait that has been a prevalent feature of ‘superpowers’ of yester year is the manner in which they see themselves in relation to others. There is a strong sense of exceptionalism that underpins the ability to rise above, one which usually comes at the expense of other people. The Indian condition seems to be largely different to this. Rather than adopt an exceptionalist identity with regards to foreigners (surrounding nations such as Pakistan and Bangladesh are the exception) they reinforce their superiority internally amongst their own people.

In many respects skin colour is an integral factor within Indian society. That translates into a strange psychological relationship between the fairer Indians who, by no coincidence of history, find themselves in the higher echelons of society, white Europeans, especially Anglo-Saxons and the large mass of darker skinned Indians. In essence, India still holds psychological baggage from its colonial history. It is something that sections of society are unwilling to relinquish due to the associated benefits of power and prestige supplemented by the international bombardment of the ‘white is right’ paradigm. However, to overcome this is a prerequisite in a country where peoples skin colours vary as widely as the colours of India’s magnificent saaris.

In no way are these ten categories impossible problems that condemn India to mediocrity and chaos indefinitely. Each category can (and should) be transformed into a positive attribute of the Indian experience. In fact, should a solid amount of foresight and vision be employed then each of these obstacles will either become a source of strength or goal to be achieved. Yet, for the time being these represent very real challenges that are in serious need of address before they escalate. Furthermore, each is intertwined with the other. No one obstacle will be overcome alone. A holistic approach is the order of the day and I harbour my doubts that the Indian ruling elite is currently prepared to meet the requirements of its people and thus ensure the prosperity of India’s future.

Redressing Grievances: Why India’s New Administrative Reform Legislation May Not Work

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In this article, the author analyses the structural problems of India’s administration which are likely to hamper the functioning of the Citizens’ Right to Grievance Redressal Bill, 2011.

By Siddharth Singh, 16 Dec, 2011

The Citizens’ Right to Grievance Redressal Bill is set to be tabled in the Indian Parliament in the current parliamentary session, after a delay of several years. In the recent months, the Jan Lokpal (Citizens’ Ombudsperson) agitation led by Anna Hazare, which brought to light the people’s frustration with the corruption and inefficiency of the administration, has brought a sense of haste to Dr. Manmohan Singh’s government in the passing of this legislation.

The draft of the bill was posted on a Government website a few months ago (infuriatingly, in the Comic Sans font). This bill is not significantly different in its key tenets from the already-enacted state-level service delivery acts and the other drafts that have been put out by civil society groups such as Anna Hazare’s team.

The bill makes it mandatory for government departments to lay out ‘Citizens’ Charters’, which is a document which specifies the obligations and duties of the department and the administrators, along with the time frame of the delivery of the services. In other words, this bill legislates the right to time bound delivery of services by the government. The bill proposes that violations of service delivery are identified and the erring administrators punished.

This legislation is hence purported go a long way in improving service delivery and even fighting corruption. However, there are structural issues with the administrative setup in India which may render the bill ineffective.

Who defines the services?

The foremost problem with the bill is the lack of the definition of “public service”. The draft of the bill does not have an appropriate definition of what constitutes a service. Even if it did, it would be difficult to implement it across the board. For instance, the passport department is obligated to provide passports after appropriate verification. It would be easy to time-bound the delivery of passports, and to punish those administrators who violate the deadline for reasons they could control.

However, the issue is significantly different in the case of the roads and highways departments in the country. The construction of roads is contingent on budgetary allocations, the status of tenders and contracts with private contractors, technical feasibility and other issues. In case there was a substantial demand for the construction of roads where there are none, the responsible administrator would be swamped with work he or she may not be able to complete within the specified time frame.

The government, possibly for this reason, has left the creation of the Citizens’ Charter in the hands of the heads of the respective departments. This too can be problematic. If the head of the passport department refuses to add the time bound delivery of verified passports, then there is nothing a citizen can do about it. On the other hand, in case the citizens themselves or public representatives were made to create the citizens’ charter, then they would add provisions that would be administratively infeasible and unreasonable to meet. Appointing representative committees to address this issue would also be difficult given the multiplicity of departments.

Who is responsible?

The other issue is that of responsibility. This issue is twofold. Firstly, the draft bill and the existing state-level acts legislate that in case the administrator fails to meet the deadline of service provision, the matter would go straight to the head of the department. The administrators involved in service provision are often at the lowest rungs of the bureaucracy. This has serious implications on the work of the department since the heads are put in place manage and plan at organisational levels. In case they are swamped with such complains, they will not be able to concentrate on their core duties of, inter alia, planning and modernisation.

Secondly, service provision is like often like a relay-race. The service is often linked to to a chain of decision making and operational processes which lead all the way to the top of the administration, and even beyond. In order to win the relay-race, all the runners will have to do their share of running. If any of them fails to do so, the team loses. However, the Grievance Redressal bill purports to only punish the final runner.

To take a more relevant example, in the past few years, the state of Rajasthan has seen protests in villages because the schools in that region have an inadequate number of teachers. In some cases, there are schools with no teachers at all! In order to address this issue, the administrators responsible for ensuring the postings of teachers have done what they could do – they transferred teachers from different villages to the ones where the protests were on. This pacified the protesting villages, but didn’t really address the problem at all, since other schools were made to face the shortage.

In such cases, the administrators often had no choice: there is a shortage of teachers because bureaucrats at the top have not recruited in adequate numbers. They, in turn, have not been able to do so because the ministers of their department have not sanctioned enough posts. (This, in turn, may be because the state doesn’t have the finances for the extra jobs.) However, the Grievance Redressal bill does not account for such structural issues. The only entities responsible are the service-providing administrators at the bottom.

A cylindrical administration

When India got its independence in 1947, the literacy rate was less than 20% and the average life expectancy at birth was in the early 30s. Over the years, with rising standards of living, increasing prosperity and growing state expenditure and finances, the awareness of people has also increased. Naturally, the demand for public services has increased by magnitudes, but the government hasn’t been able to keep pace.

The administration has not grown in size proportionally, which has led to woeful staff shortages. The primary reason for this is financial. Increases in public finances since Independence have led to increases in spending in social schemes and subsidies. Curtailing hiring has been an easy way to save money to divert towards other vote-winning initiatives. On the other hand, given the work load (and political considerations), high ranking bureaucrats have been retained in the administration without concern for administrative structure.

The result of this is that the department structures now are cylindrical rather than pyramidal. Often, the reason for delay in service provision is a result of this, as departments get burdened with more work than they can handle. Many departments are said to run with 40-50% capacity. The police to population ratio, for example, is 145 per 100,000 population, far short of the UN stated minimum of 222 (most advanced nations far exceed this number). That makes it a shortage of over 80,000 police personnel in the country! Of course, administrative sloth, corruption and incompetence are major reasons for delays in work too. While the Grievance Redress bill can take care of the latter, it will end up delivering perverse outcomes as it attempts to deal with the former.

If genuine cases of delays due to overwork are penalised, it will lead to the able administrators leaving for greener pastures. This problem is compounded because the bill (and the draft presented by Anna Hazare’s team) state that any act of repeated delay in service provision will be deemed as an act of “corruption.” This issue is hence very grave and is also the reason why heads of departments in states where such acts are already in place are not adding core functions to the Citizens’ Charter.

Making the bill work

In order to make this bill work, it is imperative that the governments at the centre and in the states work towards filling up the vacancies. Reforms to reshape administrative structures are important. Additionally, it must be ensured that “services” are properly defined and only those services are included in the Citizens’ Charters that are not directly dependent on budgetary allocations. Without these, the Citizens’ Charters will likely look empty or full of non-critical services, hence rendering the bill ineffective.

Postscript: In an interesting anecdote, a senior bureaucrat was once imprisoned in the state of Andhra Pradesh for not following a District Court’s directive. The court had directed him to appoint a junior level administrator to a certain post within a given time frame. In fact, the bureaucrat was helpless as the orders for recruitment had not been passed by the minister-in-charge. Given there was no one to appoint, he couldn’t possibly fill up the vacancy. However, the judge wouldn’t hear any of it. The bureaucrat ended up in jail for no real fault of his, and the case moved up to a higher court for appeal.

What’s in a Name? Everything, if your name is Nakoshi

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In this article, the author explores a regressive custom in rural India, where parents give unwanted names to their children because of the prevalent sexism, misogyny and castesim.

By Siddharth Singh, 23 Oct, 2011

22nd October, 2011 is an important date for the 265 girls from the rural Indian province of Satara. This was the day they were given a new name, a new identity, and hopefully a new life of dignity.

In 2007, the health officials in this region discovered a rampant practice in Satara where parents would name their girl children ‘Nakoshi’, which means ‘unwanted’, in the hope that their next child would be a boy. Consequentially, these girls would grow to live in a world where they would be stigmatized and discriminated against, more often than women already are.

On 22nd October this year, the administration organised a public event and renamed the girls. The girls were allowed to choose any name they wished, or select one from a list provided. The girls went ahead and chose names such as Aishwaria (meaning ‘wealth’). The Indian Express reported that these girls claimed that for the first time in their lives felt ‘loved and accepted’. They recounted how they were previously treated with disdain, and would often return from their schools crying because they were bullied.

Such practices, however, are not localised to the district of Satara. This happens to be symptomatic of the preference of the girl child by parents across most regions of India. While the average sex ratio of the world is 101 males to 100 females, it stands at 112 males to 100 females in India.  In certain areas, such as the city of Chandigarh, it stands at 123 to every 100. Such a skewed sex ratio has resulted from the practice of female foeticide (the abortion of the female foetus), which is rampant in India.

What is important to note, however, is that female foeticide is not a rural-poor phenomenon only. Studies show that this practice is relatively more rampant in urban areas and in the middle and upper class wealthy families rather than the poorer ones. One of the possible causes of this is that the poor cannot afford the sex determinatation tests and abortion procedures.

The poor are hence left with venting their frustration of not having a male child by adopting practices such as naming and shaming the girls who are already born.

However, the practice of giving children such names is not only determined by gender: such practices are common along caste lines too. In fact, it may well be the case that it is more prevalent by caste.

In rural India, casteism is expressed in a more violent and unabashed way than in urban India. Every year, hundreds, if not thousands of people from the ‘lowest’ castes are killed by the ‘higher’ castes. While accurate statistics of this are not readily available, evidence of such a high number can be observed in the daily reports of such killings in national and regional newspapers. The triggers of such violence is usually the ‘lowest’ castes ‘daring’ to assert their equality in the society, such as by entering temples where the ‘highest’ castes frequent, or using communal wells for water which the ‘lowest’ castes are forbidden to do.

An example of such brutality can be seen in this short documentary.

One of the outcomes of such violence is the naming of children of the ‘lowest’ castes as the regional-language equivalents of ‘dirt’, ‘garbage’, ‘filth’, ‘fool’, ‘stupid’, etc. Some parents do so willingly in order to prevent their children or the parents themselves from being beaten up or killed by the ‘upper’ castes for having names that they use on their own children.

This results in these children getting discriminated at every turn in their lives. It becomes difficult to find meaningful employment or be treated as equals. Their caste becomes apparent the moment they introduce themselves, so they aren’t even given an opportunity to prove themselves anywhere.

I have personally witnessed such a case in rural Rajasthan. A young man in his twenties who had good bachelors and masters degrees could not find employment in any private company in his district in spite of being more qualified than most other people across castes. This man had, after all, committed the ‘crime’ of being born in the ‘wrong’ family.

It is time regional administrations from around India made serious attempts to identify such cases and reverse this trend just as the Satara administration did in the case of the ‘Nakoshis’. Importantly, these children must be given caste-neutral surnames too. In doing so, they would be doing a lot to reduce the inequalities and injustices that have been thrust upon them.

The Shakespearean quote from Romeo and Juliet, ‘What’s in a name? That which we call a rose by any other name would smell as sweet’ unfortunately does not hold true everywhere.

The author can be followed on Twitter @siddharth3 

The Strange Politics of Anna Hazare

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By Siddharth Singh, 12 Oct, 2011

Anna Hazare’s recent threat to campaign against the Congress party in case they don’t help pass his version of the Jan Lokpal Bill in the Uttar Pradesh (UP) elections is an artful move. Much as the Congress would like to dismiss this threat citing the non-existent political roots of Anna, it needs to tread with caution given it draws substantial support from the Middle-class in UP.  The Congress has pinned its re-election prospects, as well as the political prospects of Rahul Gandhi, to its performance in UP.  By threatening to strike the Congress where it would hurt the most, Anna has been very strategic.

However, while this move by him may see an initial success in Hisar’s by-polls (which is a constituency that wasn’t leaning towards the Congress in the first place),  it risks becoming a cause for the downfall of this movement. Political fault-lines in Uttar Pradesh lie – unfortunately – on issues of caste and religion, and to an extent – fortunately – on  the governance (or mis-governance) records of the respective parties. While the general call of ending corruption may resonate with the society, the electorate may not swing their votes in favour of parties that promise to implement certain legislation over others in the future. Especially not if the record of such parties on corruption and graft is equally if not more suspect than that of the Congress. In case they choose to do so, it may still not work towards meeting Anna’s goals.

Anna’s call may be further diluted in case the Congress manages to pass some version of the  Lokpal Bill before the UP elections. The Congress’ announcement that the Lokpal Bill envisages the body to be a Constitutional authority may work to dilute Team Anna’s position.

Realistically, two results can be expected from such an anti-Congress ploy in UP:  either Anna turns out to be successful in wooing the people away from the Congress, or he doesn’t. In the case of the first eventuality, if the result is the election of individuals and parties with a record of graft and corruption, then the purpose of the agitation would be lost. If the idea was to kick out the corrupt, then it makes no sense to work towards replacing one set of corrupt with another. This may lead to substantial disillusionment with the public. More so because a fractured mandate which includes the corrupt would diminish the chances of the passage of the Jan Lokpal Bill.

In the case of the second eventuality, the Congress  would claim popular victory and support for its policy on corruption and the popular rejection of Team Anna.  Either way, this movement would only lose out on the popular support it has garnered.

Annaji, as he is known by the public, may well be advised to not go ahead with such a simplistic call which may well prove to be counterproductive. If he wishes to hold on to the legitimacy he has earned in the past few months, he ought not to alienate his core constituency by aiding – indirectly – the victory of parties that are no less, if not worse, than the Indian National Congress when it comes to the issue of graft.

Understanding the Anna Hazare Movement through Kingdon’s Multiple Streams Theory

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In this article, the author observes Anna Hazare’s anti-corruption agitation through the lens of Kingdon’s ‘Multiple Streams’ hypothesis. 

By Siddharth Singh, 4 Oct, 2011

It can be argued that India faces graver concerns that need far more attention than the issue of graft and corruption in the administration: issues such as farmer suicides, chronic malnutrition, religion-based violence, human rights violations, female foeticide, police excesses especially in rural India and the lack of justice in the Bhopal gas tragedy case. While activists like Irom Sharmila have been protesting against government apathy and excess for decades, it took a then-unknown Anna Hazare to upheave the political landscape of New Delhi in a matter of months. His agitation – incorrectly dubbed as India’s version of the ‘Arab Spring’ by a few international journalists – gave a semblance of the fast-tracking of an anti-corruption legislation which was in limbo for decades. Why did Anna succeed where others did not?

In order to explain why certain policy proposals emerge rather than others, political scientist John Kingdon has stated that three streams of actions need to converge: the problem stream (the problem must be clearly defined), the solution stream (feasible solutions need to be offered), and the political stream (where political consensus must be obtained). He added that chance plays a big role in the convergence of these streams. This model of Multiple Streams differed from the traditional models which have been described to be ‘linear’. The traditional models focused stepwise on, firstly,  problem identification, secondly, focusing government attention to the problem (known as ‘agenda setting’), thirdly policy proposal development and finally, the adoption of policies.

However, such traditional models inadequately explain the Hazare phenomenon and the relative failure of other activists and agitations in India. Kingdon’s framework is better suited to explain the success of the ‘Gandhian’ Anna Hazare over others. He explains that the convergence of the three ‘streams’ creates a window of opportunity during which policy makers are willing to seriously consider legislation aimed at improving a situation or solving a problem. Anna Hazare’s agitation met this condition while others – such as the Bhopal agitation – have not. In order to understand why, we must first delve further into these three streams and then contextualise it.

The problem stream is related to the recognition of the problem and the conditions that affect their recognition. Scholars have stated that systematic indicators such as dramatic events and crises facilitate public knowledge of the problem.

The solutions or policy stream concerns itself with the strategies that are needed to tackle the identified problem. These strategies and proposals exist as a “soup of ideas” that are generated by a community of researchers, advocates, public officials, and the civil society. These ideas are not static, and continue to mix with other ideas, morph and evolve. The survival of the proposal is determined by their technical feasibility, administrative practicability, compatibility with the dominant values of the society, as well as the national mood and political support.

The political stream is related to the politics that affect the chosen solution. Such politics emanates from electoral compulsions and interest-groups. Proposals that are most likely to rise to the top are the ones that match national mood, are congruent with the government and administration, and also enjoy the support of interest-groups.

The meeting of these three streams results in the formation of policy. It hence becomes clear how Anna Hazare and his team garnered considerable success while – say – Irom Sharmila hasn’t.

The Indian public has been constantly informed of scams after scams at the national and sub-national level over the past few years. The hyperactive media has brought corruption to the forefront while other issues – such as the agrarian crisis and farmer suicides – have not found favour with the media. The oft-spoken of common man in India (at least, in the Indian cities and where there is high penetration of television media), already burdened with corruption in almost all walks of life, saw their frustration with the government and politicians in general peak with the 2G spectrum scam, which implicated ministers at the highest echelons of the administration.

It is here that Anna Hazare and his team was able to garner support with a ‘Gandhian’ hunger strike and a proposal for a Jan Lokpal – Citizen Ombudsman – Bill. This Bill called for a radical overhaul of the anti-corruption machinery in India, even as it concentrated powers into one department which was entrusted to fight corruption. Social media and television media was optimally utilised to sell the idea that this Bill would free India from corruption. His team convinced the people that the Lokpal Bill as framed by the government was spineless and would be ineffective. The ‘silence’ of Prime Minister Dr. Singh and distractive verbal onslaught by Congress Party spokespersons further convinced the people of the same.

The current government had stated that they would introduce the Lokpal Bill this term. However, popular mistrust of the government, parliament and legislatures by the public, coupled with a carefully constructed ‘Gandhian’ image of Anna Hazare (which has been questioned by a few journalists and scholars over his ‘undemocratic’ dictums in his village), led the public to find resonance with the radical Jan Lokpal Bill. Such a feeling was strengthened by  an undemocratic and foolish move by the government to detain Anna Hazare just before his second round of protests, and lodge him in the same prison where the accused of the massive scams had been imprisoned. The symbolism of this move was profound, and the opposition claimed that this brought back memories of the Emergency period, when democracy in India had taken a back-seat under the rule of former Prime Minister Indira Gandhi.

The public was outraged and there was a massive outpouring of support to Anna and an unequivocal condemnation of the government’s move. A chicken run and a strategic shift within the government ensued. The government began working towards amending their version of the Bill ‘to give it more teeth’. On the other hand, scholarly discourse was largely critical of Team Anna’s Bill because of the behemothic size and lack of effective accountability of the proposed Lokpal. Unknown to the public was the fact that Team Anna revised their bill several times (more than 150 times, according to an Anna team member) to ‘mellow’ it down and make it more feasible due to the pressure of the academia as well as certain sections of the media. The government, on the other hand, proposed that their Bill would be reviewed by the Parliamentary Standing Committee, which had in the past amended a ‘weak’ Right to Information Bill draft and made it one of the most effective legislation to fight corruption and graft that India has seen. This Bill was passed by the parliament under the very same government in its previous term. However, public support (at least in the cities and small towns as reported by the media) of the parliament and politicians had hit rock-bottom. Anna Hazare and his team used this mistrust of the government to successfully get the parliament to accept a few terms and conditions, as no politician wanted to be seen opposing Anna in any manner.

While both the government and Team Anna changed their positions to reach their respective half-ways, the protest was perceived by the public as  a success of Team Anna and a censure of the politicians. The coming to light of the scams in a big way and the political churning that ensued fit neatly into the problem and solution streams of Kingdon’s framework respectively. In order for the Lokpal to see the light of the day, the political stream would also have to meet the other two streams in the near future.

Today, there are calls of resistance against the merger of existing anti-corruption agencies with the proposed Lokpal agency. Such resistance comes from the agencies themselves, and these form the interest-groups that Kingdon mentions. Unless the positions of the interest groups don’t align with the political outlook and popular opinion, there will be no easy passage of a Lokpal Bill. It can be reasonably argued that owing to the political and public pressure, this stream will also begin to tend towards the others in the near future.

On the other hand, issues such as farmer suicides, the continuing problems of the Bhopal survivors and the excesses related to the Armed Forces (Special Powers) Act – ASFPA – have not found resonance with the public at large. The cause of repealing ASFPA, for example, remains controversial because many claim that it is against the interests of ‘national security’ and because of the untainted image of the Army among the public. In the case of farmer suicides, there is a severe lack of reporting in the national media. Journalists such as P. Sainath have stated that more national journalists cover a single fashion show in Mumbai than the total number who report on the agrarian crisis in India – a sector that impacts upwards of 60% of India’s population.

The three streams as laid by Kingdon’s framework hence seem to be bending towards each other fairly well in the case of the Jan Lokpal Bill, but are distant in other cases. It may become imperative for the leaders of other movements to go the extra mile to frame the issues appropriately. However unfortunately, it is chance that will play a major role in determining the success – in the form of implementation of respective policies – of agitations.

The author can be followed on Twitter @siddharth3

Look East, Prime Minister Singh

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By Siddharth Singh, 7 Aug, 2010

In his second term, Indian Prime Minister Dr. Manmohan Singh has taken up the challenge of improving India-Pakistan relations in line with his conviction that a nation which wishes to see itself as a global power must move beyond regional rivalries with a small neighbour. Consequentially, the Government of India has spent considerable time and effort into building this relationship in the face of public skepticism at home following the 26/11 attacks in Mumbai.

While this effort is laudable, evidence does not seem point towards a possible success in this initiative. The recently leaked Afghanistan war dossier confirmed what was long known in the policy circles: there is no unified face of the Pakistani leadership as groups and individuals within the administration are working towards different goals. These goals include helping jihadi groups that intend to establish control of Afghanistan once the NATO – ISAF forces led by the USA leave the region, and those that intend to fight India in Kashmir.

The popular opinion among Indians after 26/11 has not been accommodative of any dialogue with Pakistan, at least not until action is taken against the perpetrators of the attacks in Mumbai. Such a single minded focus of Indian foreign policy on terrorism is not acceptable to Pakistan, as it wishes to see issues – particularly Kashmir – to be discussed and resolved too. As a result of this mismatch, a rather ugly public falling out took place in Islamabad recently between India’s foreign minister Krishna and his counterpart Shah Mehmood Qureshi. Furthermore, it is unlikely that popular opinion in Pakistan will become receptive of any concessions made by their government towards India.

The memories of the bitter history between the two nations cannot be undone easily; at least not at the current juncture when the uncertainties of the Afghanistan war are encouraging the Pakistani administration to keep its options open. This hasn’t stopped Dr. Singh from insisting on the continuance of the talks even in the face of strong political opposition in India.

On the other hand, the Indian government is missing out on a golden opportunity to once and for all bury a petty regional rivalry between Bangladesh and India. The circumstances surrounding this relationship are such that if proper time and effort are invested, India and Bangladesh could bury the hatchet and move towards a stable South Asia.

Only recently, a military led caretaker government in Bangladesh was replaced by a coalition led by Sheikh Hasina’s Awami League. This government has shown the will to have strong relations with India. Bangladesh is the 7th most populated nation and has shown larger increases in the HDI index than Pakistan has in the past few years. It is expected to show a real GDP per capita growth rate of 6.8% in 2010. The Grameen Bank is playing a great role in poverty reduction in the country. They have also shown a steady improvement in the Corruption Perception Index.

Most importantly, the Supreme Court of Bangladesh recently reinstated a ban on religion in politics, implying that Islamist parties can no longer use religion to garner votes. The unifying identity in Bangladesh isn’t religious; it is linguistic and cultural.

India’s relationship with Bangladesh hasn’t been great historically for a variety of reasons, and this is holding back both countries to varying degrees. Bangladesh blames India of faulty water management (principally, the building of the Farakka Dam) on India’s sides of the borders that causes flooding and water shortages at different times of the year in Bangladesh. Additionally, The Border Security Force (BSF) of India is blamed for killing ‘innocent cattle traders’ from across the border frequently (The BSF maintains that they only fire in retaliation to the cattle ‘smugglers’, as cattle trade isn’t legal between the two nations). India is also accused of treating Bangladesh as an inferior state that is supposed to be obliged and indebted to India for the help that India gave during her freedom struggle.

India’s principal issue of conflict is a result of Bangladesh’s ‘sheltering of anti-India insurgents’. This claim is being countered as the new government has shown resolve to readily arrest and hand over anti-India insurgents to Indian authorities. The political right wing of India also speaks out against illegal immigrants from Bangladesh who cross over and do paltry jobs. Additionally, one incident that won’t be easily forgotten in India is the case where 16 BSF soldiers were killed by rogue Bangladesh Rifles (BDR) soldiers in 2001 (2 BDR soldiers were killed too).

However, India needs Bangladesh as much as Bangladesh needs India. For one, states and regions in India’s North East get completely cut off from the rest of the country in the face of local agitations, as was seen recently. This gives China a strategic advantage in the region, and this is critical given China’s claim over the Indian state of Arunachal Pradesh. India needs Bangladesh as a transit route to easily access its North Eastern states. Bangladesh needs peace with India to keep its focus on development and political stability rather than be distracted by military concerns.

There exist several advantages in the scenario surrounding India and Bangladesh that simply don’t exist in the case of India and Pakistan. For one, India’s opposition leaders are in favor of having better relations with Bangladesh, while they have a hawkish stance against Pakistan. Secondly, there is no ‘natural’ flashpoint such as Kashmir in the case of India and Bangladesh which could independently derail talks. Thirdly, Bangladesh shows the potential of having economic and political stability in the decade to come and the government has a united face.

Hard work will be needed by India to woo Bangladesh’s opposition, however. This is where Dr. Singh’s task is cut out. He has to go the extra length to bury the bitter history between the two nations. India must start treating Bangladesh as an equal in the region and must unilaterally offer economic concessions and access to its markets. Being in a better position economically, India can afford to do this. Bangladesh might eventually trust India enough to reciprocate. India must also resolve the water management issues that affect the average Bangladeshi. In turn, India must demand transit to its North Eastern states.

Dr. Singh also needs to convince the opposition in India to support the development of Bangladesh, for only a prosperous Bangladesh will lead to a fall in illegal immigration. The Prime Minister can also mull over immigration reforms to allow Bangladeshis to legally work in labour deficit regions in India.

China continues to woo Bangladesh in its attempt to create a chain of China-friendly states around India’s border for obvious strategic purposes. It is time India swallows its pride and get real by engaging Bangladesh. Proactiveness and conviction by Dr. Singh will get India much more than what Pakistan feigns to offer. Finance Minister Pranab Mukherjee’s recent trip to Bangladesh is a good start, but a lot more is required.  The time and effort being expedited on Pakistan must be replicated and overshadowed by India’s effort on Bangladesh. The timing for such an endeavor couldn’t be better.

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The author can be followed on Twitter @siddharth3